South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Whether or not the missionaries have had training in such work in
civilized countries, the exigencies of their surroundings, far from
doctors and medical help, necessitate their devoting time and study to
the cases continually brought before them. Many of them become quite
proficient in treating diseases; and perhaps some, in time, become by
practice more skilled in treating diseases of tropical climates than
some physicians of temperate zones would be, who were unused to tropical
diseases, even though they might display their sheep-skin to show a
theoretical knowledge of the science. The safest and best course,
however, would be to acquire some of the theoretical knowledge before
coming to Africa, and then be ready for the practice.
It is needless to state that the missionary's practice among the natives
is not a lucrative one. Medicines are very expensive, and a physician
must have a diploma from an English medical college before he may charge
for his professional services in an English colony. Even then his
heathen patients are not prepared to pay much should he feel to
charge--which he generally does not. The missionary's labor is one of
love, and he rejoices that he has the privilege, in a small degree, of
being a follower of the Great Physician. Aid for the body of the natives
is one of the best ways of reaching their hearts and souls.
[Illustration: Ruth Taylor.]
During the two weeks' vacation in July some of us concluded to spend the
time in evangelistic work among the villages. We knew the change to
outdoor life also would be beneficial to ourselves. There was one
village, Kabwe, composed chiefly of Baila people, where an interest was
being manifested, and several there had been attending school. This was
distant about fourteen miles by wagon road, and we decided to go there,
David and his wife and the dear little baby, who had come to bless their
home, accompanying. Word was sent ahead that the people should erect a
temporary straw hut for them, while I occupied the tent wagon. When we
reached the place we found everything prepared and in readiness for us,
and the people also. We received a royal welcome from all and were soon
comfortably situated. There were fifty huts in this village, and every
evening after the people had finished their day's work and had eaten
their suppers, about fifty or sixty of them would come to us, sit around
our bright log fire, and listen most attentively, while the Word was
being expounded, and then quietly kneel in prayer, and mingle their
voices with ours in song. In the morning again, before they went to
their gardens to dig, they would assemble for services. On Sunday we
gathered on the side of an ant hill, in the shade of some trees, and
here a much larger number came for services. Generally during the day
David would go to the surrounding villages and proclaim Christ.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account