South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
There were several in this village who occasionally came to Macha on
Saturday and stayed for Sunday services. One Saturday evening at Macha,
after the rest of the natives had passed out of the evening worship, two
women from this place remained for inquiry and prayer. They very humbly
confessed their past life and said they wished to be Christians. We
knelt in prayer, and I think I never before heard raw natives pour out
their hearts in such intelligent and heartfelt petitions as they did,
and their prayers for pardon were heard. We were pleased to learn, while
we were at Kabwe, that these women were standing true and being a light
to the rest.
[Illustration: First Christian Marriages at Macha.]
One evening during the meetings at this place an unusual number of
natives were gathered around the fire, and the Word was preached by our
native evangelist with unusual power. A hymn had been sung and prayer
offered, and the people were told that they could go home. Still they
sat there without a word being spoken, and they were evidently in deep
thought. Finally a girl arose, and coming forward weeping said, "I want
to be a Christian. Will you pray for me?" Before we knelt, a general
invitation was given to others who desired to accept Christ to come
forward. This evidently was what they wanted, and at once men, women,
and girls began to press forward and kneel, and we had a most blessed
season with them as one after another began to open their hearts to the
Lord in prayer. It was a melting and breaking-up time. Among the number
who came was the chief of the village and several other elderly men and
women. The next morning they again came together. David had gone to
other villages for the day, but his wife and I held the service. This
time, as soon as opportunity offered the people began to confess their
sins and say that they wished to leave their past lives and follow
Christ. Nor do we have any reason to doubt their sincerity. The world
about them, peopled with malevolent spirits, seeking to do them harm,
and their own accusing conscience would naturally drive them to a Savior
Who can give them rest and peace. Praise God! He can give even these
older ones freedom from the chains of darkness.
Since we find the younger ones more easily persuaded, I believe we too
soon become discouraged with the older ones and expect too much of them,
or too sudden a transformation in their lives. I was pleased by a few
sentences in Brother Frey's letter under date of April 4, 1914. He says:
"Last Sunday there was a goodly number of the old men present. We have
sent out word that Brother Steigerwald will have a special message for
the old on next Sunday, and we are giving a special invitation to all
the old men to come.... A number of these old men have been coming more
or less regularly for some time. Will you not join with us that they
might be saved?"
Public-domain text, read in full here on John Shaqi.
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