South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Bulawayo is a modern wonder, an oasis of civilization in the midst
of a desert of barbarism and heathendom. It has nearly 3,000
inhabitants, and has been built since 1894. Before that time
Lobengula, the great Matabele King, held sway about two miles from
here at the place where the Government House now stands. This place
reminds one of the booming Kansas towns of a few
years ago, but it is hundreds of miles from any other civilized
place, and is well built of brick and iron, has good stores of all
kinds, five churches, public library, electric lights and
telephone, not only in town, but also extending to various police
forts in the surrounding country, but no public schools. There are
comfortable riding cabs, or traps, drawn by horses or mules, but
the traffic is carried on by heavy carts or still heavier wagons
drawn by a large number of oxen or donkeys. The manual labor is
done chiefly by the native boys, the white people considering it
beneath their dignity to do anything a native can do.
The surrounding country is very pretty and level, and one can see an
abundance of the "golden sands" mentioned by the poet, and even gold
sands are not wanting, but I am sorry to say that the "sunny
fountains" rolling down them are very few, especially at this season
of the year when there are seven months of drought!
This for Bulawayo in 1898 and first impressions.
We remained at the hotel only two days. Our tent and the other goods had
not yet arrived, but a gentleman, to whom we had a letter of
introduction through Mrs. Lewis, most kindly offered the use of his
house and furniture for two weeks, which offer was gratefully accepted.
Before the end of that time our tent had arrived, and this being placed
on a vacant lot furnished ample protection for that season of the year.
Bulawayo, being of such recent growth and being surrounded by pagan
tribes, would have afforded abundant opportunity for missionary work.
Daily these raw natives would come to our tent door to sell wood or
other articles; and we longed to tell them something of a Savior's love,
had we been able to speak to them. One morning thirteen native women,
each with a great load of wood on her head, arranged themselves, smiling
and expectant, before the door of our tent. We could only smile in
return, that one touch of nature's language which is akin the world
over. We were thankful that we could do so much, but back of the smile
was a heavy heart that we could do so little.
Public-domain text, read in full here on John Shaqi.
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