South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
One may imagine how that impressed us. Here we are, far from other
white people, among a class of natives who have never been subdued by
the English soldiers. They are kept in subjection only by forts of
police stationed among the hills, the nearest being ten miles distant.
Yet these people recognized us at once as their friends and received
us with kindness far above what we dared expect. Our hearts overflow
with thankfulness to Him who rules the hearts of men.
The Chief and one or two other natives went with us to look up a
location on which to pitch the tent and build huts. The tent was finally
pitched under the shade of a large umkuni tree, Mr. Anderson returned to
his station, and we were left without an interpreter, and with no
practical knowledge of mission work. We had, however, a Great Teacher,
and we were willing to be taught.
Both Matabele and their subject races, known as Amahole, live in the
Matopo Hills. The majority of them are not black, but a chocolate brown,
and some have features resembling white people. They are generally
large, well-formed, and intelligent-looking. They are more or less rude
in manner, uncouth in appearance, and wear little or no clothing except
the loin cloth. This in the men usually consists of the skin of small
animals, and among the women a short skirt of cloth or skins. Over the
upper part of the body is sometimes thrown a larger piece of cloth.
Among those that gathered about us that first day were some who had been
quite active in the late rebellion. As we gained their confidence, they
often pointed out to us the caves where they stored their grain, and
where they themselves hid during that terrible time. A year of famine
had followed the war, and some had starved to death. At the time we
entered upon the work there was a great deal of destitution all about
us; for some had not yet been able to grow grain, and they had no flocks
to fall back upon as they usually had in time of grain famine.
Many of the white people in the country and in Bulawayo were continually
talking about and expecting another uprising. They looked for it to come
from these Matopo Hill natives, and some sought to warn us not to
venture into this, the enemy's stronghold. We, however, living among
them from day to day, saw no cause for fear.
The natives came to see us in large numbers. Sometimes fifty would
appear in one day and crowd around the door of our tent, desiring to
have a good view of the newcomers and their belongings. Many of them,
especially the women and children, had never seen a white person before,
or at most a white woman. Some three or four families had heard a little
of Jesus, but the great majority knew absolutely nothing of the Gospel.
Public-domain text, read in full here on John Shaqi.
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