South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
When one first goes to the heathen and sees them in their ignorance and
superstition, seemingly lacking everything to make them comfortable, he
is led to speak much of Christ and His love, thus seeking to win them.
They begin to say within themselves, "Well, if He loves us, He will do
us no harm, so we need not trouble ourselves about Him," and they
continue, as vigorously as ever, to seek to appease the malevolent
spirits, who they think are seeking to harm them. Then the missionary
thinks he should pursue another course. He soon becomes somewhat
discouraged and disgusted with their indifference and hypocrisy, and is
often led to the opposite extreme, and dwells much on hell and
condemnation, which tends to harden his hearers. Finally he reaches a
golden mean. He realizes that these poor souls about him have had no
opportunity of rising above their degrading surroundings, and he must
take them as they are, and seek by the ability which God giveth to live
the Christ life among them and lift them to a higher plane of living.
[Illustration: Matopo Mission Church in 1899. Built by Elder Jesse
Engle.]
The Sunday-school had been chiefly for the younger ones, but we
concluded to add a class for the older people. This was greatly
appreciated by some of them, especially Mapita. It began with few in
number; but as time passed it gradually increased in attendance and
interest. Mapita seemed so eager to learn in those days, and would often
look with longing eyes into the Kingdom, and the very joy of the Lord
would seem to be reflected in his face, but he was afraid to step over.
He gained a great deal of knowledge of the Scriptures too, and he was
not slow to tell other people.
All the services were more or less informal, and any one was free to ask
questions; yet in the Sabbath-school class many felt more at home and
often expressed themselves freely in regard to the difficulties in the
way of their becoming Christians. One day, after we had explained the
lesson, Nyuka, a witch doctor, said:
"I believe all you say, and that Christ is able to save us, but what can
I do? My hands are tied. I have five wives."
Nothing had been said about a plurality of wives, but intuitively he
realized that it was a formidable obstacle in his way. We could only
tell him that if he really reached the place where he desired to be
saved, the Lord would open the way for him.
Public-domain text, read in full here on John Shaqi.
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