South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples — John Shaqi
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
does seem to grasp some of the spiritual truths, and she gives a more
ready assent to the questions asked:
"Do you desire us to pray for you?"
"Oh! yes," she exclaimed with feeling. "I always love to have you pray
to Jesus for me."
Kneeling there we offer prayers that the Lord would speak to this dear
soul and prepare her to meet Him. Her farewell word and clinging clasp
of the hand on our departure cause us to feel that light is breaking,
and that she, in her feeble way, is, by faith, taking hold of Christ.
Once before, when we visited her, she too offered up her feeble
petition.
We emerge from the hut and stop a few minutes to speak with Mapita and
his family, and offer up a word of prayer. The sun has already set, so
we hastily bid them adieu and start for home, but not before they have
sent their respects to Father and Mother Engle.
Thus ends one of the many visits we are called upon to make. But who is
this old queen, amid such unqueenly surroundings? She was one of the
numerous wives of Mzilikazi, the founder and first king of the Matabele
tribe. He had a large number of wives, not fewer than forty or fifty,
and this was one of them. The natives here claim that she was his chief
wife and the mother of Lobengula, the king. We think that, however, is
very doubtful, although the husband of the woman where she stays was one
of Lobengula's most trusted men.
[Illustration: Mrs. Cress Giving a Lesson in Cleanliness.]
This poor queen in her younger days had no doubt plenty, with slaves to
wait upon her and do her bidding. Now, in her old age, she tries to work
for a living by cultivating the soil, and growing her own food. If her
change of fortune is instrumental in leading her to Christ, she is
richer than she knows. She will not have all her good things in life. We
have been trying to help her also in temporal affairs.
She arose from this sick bed and afterwards visited us. One day, when we
were again speaking of Christ, her face lighted up and she exclaimed, "I
am happy because Jesus lives in here," putting her hand on her breast.
We feel, as Sister Heise expressed it, "One would look upon her as one
of the first fruits of our mission work in Africa."
Public-domain text, read in full here on John Shaqi.
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