South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
At the same time Brother Isaac Lehman and wife thought it best to go to
Cape Town for a rest, as she had not fully recovered from her attack of
the fever. We were very sorry to lose so valuable colaborers at this
time, for they had the language and experience in mission work, and it
always requires time for new missionaries to take hold of the various
duties. I especially felt the loss of Brother Lehman, as I was the only
one left who could speak to the natives. Brother Doner, however, made
rapid strides in the language, and soon acquired a working knowledge of
it, and was also a willing and efficient messenger along all lines. Very
early in the work he was laid low with fever, but he recovered. Then
Sister Long was quite sick for a time. These experiences, coming so
early in their missionary career, were somewhat discouraging.
The mission family was steadily increasing. A number of other boys had
come to stay at the mission and become pupils and industrial workers.
From the very first in receiving boys at the mission station, it was our
plan to have them in school three and one-half hours and the rest of the
time, which was five or six hours, they were engaged in some industrial
work. As the natural inclination of the native is toward laziness and
filthiness in personal habits, we were opening the door and taking all
who desired to come and giving them a home, our aim being to take them
out of their degraded home surroundings and give them the threefold
training, spiritual, intellectual, and industrial, all of which seemed
necessary to help them become strong, established Christians.
These natives, for sanitary and other reasons, are always given their
own separate huts, away from the Europeans; they have their own native
food and live their own life. Some of them are appointed to grind and
cook their food and do the work of their kitchen. It could not be
otherwise in such a country. Even the most civilized natives as a rule
prefer to eat by themselves. The missionaries sometimes accept the
hospitality of the natives in their homes and eat of the food set before
them, but even there the natives will wait until the missionaries have
finished eating, or else they will eat in a separate place.
Since the pupils have time to do considerable work, they receive, in
addition to food and schooling, a small sum of money sufficient to
clothe themselves; and on Saturday afternoon, after washing their
clothing, they have the time for recreation and mending their clothing.
Public-domain text, read in full here on John Shaqi.
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