South and South Central Africa: A record of fifteen years' missionary labors among primitive peoplesDavidson, Hannah Frances
History
South and South Central Africa: A record of fifteen years' missionary labors among primitive peoples
Davidson, Hannah Frances
Brethren in Christ Church -- Missions; Missions -- Rhodesia; Ndebele (African people); Tsonga (African people)
Up to this time the industrial work of the boys had been chiefly on the
farm and in the gardens; but now a new line of work was being
introduced, that of brickmaking. Brother Doner desired to start in this
work at least. It was at this time somewhat of an experiment, as the
various kinds of soil had to be tested so that he might know which was
best suited for this purpose. It was also too late in the season to
spend much time in this work. A few thousand of brick were made; and as
rains threatened to come early, they were hastily built into a kiln and
burnt. A beginning had been made, however, and some knowledge of
brickmaking gained.
During November of this year an event occurred which was second to none
in the history of the work. I refer to the arrival of Elder and Mrs.
Steigerwald, sent out to have charge of the mission.
We had been looking forward and hoping that some one might come in this
capacity. In the meantime we were carrying on the work as well as we
were able during the nineteen months since the death of Elder Engle. The
brother and sister took hold of the work courageously from the first. It
is not an easy task to begin mission work in heathen lands, among a
strange people, strange tongue, strange surroundings and ways of living.
It is no less easy to step into a work already begun amidst such
different surroundings and new ways of doing things, and find the work
pressing in on all sides. Such were the conditions that met Elder
Steigerwald from the first, but it soon became evident that he was equal
to the task.
Constant changes in the mission field are trying, both to the people and
to the missionaries themselves. Here two had been called away by death,
four had returned home (including Brother and Sister Van Blunk), and the
two Lehmans and their wives had gone to Cape Town. The people could not
help feeling these changes and scarcely knew what to expect. The changes
seem to have been unavoidable, yet it makes the people suspicious of
those who remain. The natives, like all those in heathen countries, love
to think that their missionaries have come to stay and be one with them.
The true missionary bears much the same relation to his people as the
parent does to the child; for they are his spiritual children. Then too
the language is not mastered in one, two, three years, or even in a
longer period of time. In fact, many do not master it in a lifetime, so
that all these changes could not fail to have their effect on the work
and the natives, and render the position of Brother Steigerwald a
difficult one.
His first important work was to unite in marriage, on Christmas Day,
Brother Doner and Sister Long. There were many more natives present on
this occasion than at the previous marriage to witness the ceremony and
to congratulate their missionaries.
Public-domain text, read in full here on John Shaqi.
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