And yet, he argued, if the man does seclude them in this
fashion--supposing they really exist--who can blame him? No woman is safe
on Nepenthe with persons like Muhlen about. From chance meetings in the
street, from stray conversations overheard, he had been led to take an
unreasoning dislike to this foreigner, whose attitude towards the
gentle sex struck him as that of a cur. Muhlen, if the yacht were his,
would flaunt these ladies about the streets. The American, in keeping
them secluded on board, betrayed a sense of shame, almost of delicacy;
a sense of his obligations towards society which, so far as it went,
was rather a laudable trait of character than otherwise.
And then--the difference between himself and the millionaire in life,
training, antecedents! A career such as van Koppen's called for
qualities different, often actually antagonistic, to his own. You could
not possibly expect to find in a successful American merchant those
features which go to form a successful English ecclesiastic. Certain
human attributes were mutually exclusive--avarice and generosity, for
instance; others no doubt mysteriously but inextricably intertwined. A
man was an individual; he could not be divided or taken to pieces; he
could not be expected to possess virtues incompatible with the rest of
his mental equipment, however desirable such virtues might be. Who
knows? Van Koppen's doubtful acts might be an unavoidable expression of
his personality, an integral part of that nature under whose ferocious
stimulus he had climbed to his present enviable position. And Mr. Heard
was both shocked and amused to reflect that but for the co-operation of
certain coarse organic impulses to which these Nepenthe legends
testified, the millionaire might never have been able to acquire the
proud title of "Saviour of his Country."
"That's queer," he mused. "It never struck me before. Shows how careful
one must be. Dear me! Perhaps the ladies have inevitable organic
impulses of a corresponding kind. Decidedly queer. H'm. Ha. Now I
wonder.... And perhaps, if the truth were known, these young persons
are having quite a good time of it--"
He paused abruptly in his reflections. He had caught himself in the
act; in the very act of condoning vice. Mr. Thomas Heard was seriously
concerned.
Something was wrong, he concluded. He would never have argued on
similar lines a short time ago. This downright sympathy with sinners,
what did it portend? Did it betray a lapse from his old-established
principles, a waning of his respect for traditional morality? Was he
becoming a sinner himself?
Thomas--the doubting apostle. He wondered whether there was anything in
a name.
Public-domain text, read in full here on John Shaqi.
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