Tiny girls wear, as their only garment, a fringe of plaits as in Nubia,
and their heads are shaven in grotesque patterns, or their hair done in
small plaits. Boys have their heads shaven also, all except locks of long
hair dotted about in odd places. I never saw such dreadful objects as the
women make of themselves by painting their faces. When they lift their
veils one would hardly think them human. I saw eyes painted to resemble
blue and red fish, with their heads pointing to the girl's nose. The
upper part of the face was yellow, the lower green with small black
spots, a green stripe down the nose, the nostrils like two red cherries,
the paint being shiny. Three red stripes were on the forehead, and there
was a red moustache, there being also green stripes on the yellow cheeks.
There was a delightful, tiny room on the roof, just a little place to
take and make coffee in, and we were allowed to clamber up to this, but
not without calling a slave and assuring ourselves that there was no
danger of my husband meeting any of the ladies, for it commanded the
roof, to which we had not access. We liked going up there very much, for
the views were splendid, and we could see down into the mosque, which is
built like cloisters, open in the middle. I took some photographs from
there, and also, with the greatest difficulty, managed to get one of the
room itself by tying my camera, without its legs, of course, with a rope
to the outside of the fretwork frame of the little window, which was on a
level with the floor. It was hard work not to be in the way myself, as I
had to put both arms out of the next window to take out the slides, and
to guess at the focus.
The sultan, though his Hindustani was getting a trifle rusty, said he
greatly liked the company of Imam Sharif, whose uncle had in some way
befriended him in India. Intelligent conversation he had not enjoyed for
a long time. He was certainly a little scandalised at Imam Sharif's lax
ways in religion, for he was one day sitting without his turban when some
coffee was brought. The sultan put his hands up to cover Imam Sharif's
head, saying:
'My brother, you are drinking with a bare head, and this is contrary to
the Koran.' The same remark was often made in camp by people who looked
into his tent. They said, 'Look! he is a Christian, his head is bare.' At
the same time no one thought anything of the Bedouin's bare heads.
During this period of uncertainty we made several little explorations of
the surrounding valleys.
Public-domain text, read in full here on John Shaqi.
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