And the two mothers, watching this adored son and daughter and
rejoicing in their joy, sympathizing and admiring with that admiration
which is most perfectly free from envy, did their knowledge of human
nature and their past experience not suggest that which must make them
tremble in regarding these two heedless young creatures, both children
of one haughty race, bent upon gratifying that impulse of mutual
attraction which was more than likely to have its source in animal
obstinacy than in reasonable, human affection?
But how limited is the outlook of elderly women in these little
southern villages, where the history of a few lives constitutes their
entire equipment in sociology, and to whom the idea of essential
differences between sets of conditions superficially alike, can never
present itself strongly. Mrs. Powell's motherly instinct had had its
spasm of alarm, but had been quieted by the soothing reflection that
marriage tames high spirits, and that the Rubicon of matrimony once
passed, adjustment to circumstances _must_ follow. Nothing else was
conceivable. As for Jane Thomas, any picture of a future into which
trouble might come to her son even from the "curse of a granted prayer"
was beyond her imagination. All she had asked in life since Vivian was
born was that he might have whatever was necessary to make him happy,
and that spirited youth had succeeded in convincing her that happiness
lay in having what he wanted. He wanted Amanda, and now he had got her.
Mrs. Thomas rejoiced as far as her melancholy temperament permitted,
and trusted the future to Providence. And in a month Amanda Powell had
become "young Mrs. Thomas." A month is a short engagement in Virginia,
but Vivian was impatient to open up his closed homestead, and start the
farm going according to some new theories of farming, which chiefly
took shape in patent fertilizer and an improved kind of harrow; also,
the introduction of white labor to supersede the "lazy darkies."
And to Amanda marriage meant the pretty pearl ring her lover had placed
upon her finger, the rustling white silk gown her mother had made for
her in Ryburg, and--the wedding journey. Our wildest dreams are only
re-combinations of what we have experienced or read of, and how could
this girl of eighteen, for all her rich and varied nature, dream of
the coming of responsibilities that would shake her frail fancies of
married life like an earthquake, or of mental development that would
awaken critical faculties to the extent of making her rebel against
what she now accepted as matters of course; nothing better having
presented itself to her mind?
Public-domain text, read in full here on John Shaqi.
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