The very week the "leading citizens" of Memphis were making a spectacle of themselves in defense of all white women of every kind, an Afro-American, M. Stricklin, was found in a white woman's room in that city. Although she made no outcry of rape, he was jailed and would have been lynched, but the woman stated she bought curtains of him (he was a furniture dealer) and his business in her room that night was to put them up. A white woman's word was taken as absolutely in this case as when the cry of rape is made, and he was freed. What is true of Memphis is true of the entire South. The daily papers last year reported a farmer's wife in Alabama had given birth to a Negro child. When the Negro farm hand who was plowing in the field heard it he took the mule from the plow and fled. The dispatches also told of a woman in South Carolina who gave birth to a Negro child and charged three men with being its father, _every one of whom has since disappeared_. In Tuscumbia, Ala., the colored boy who was lynched there last year for assaulting a white girl told her before his accusers that he had met her there in the woods often before. Frank Weems of Chattanooga who was not lynched in May only because the prominent citizens became his body guard until the doors of the penitentiary closed on him, had letters in his pocket from the white woman in the case, making the appointment with him. Edward Coy who was burned alive in Texarkana, January 1, 1892, died protesting his innocence. Investigation since as given by the Bystander in the _Chicago Inter Ocean_, October 1, proves: 1. The woman who was paraded as a victim of violence was of bad character; her husband was a drunkard and a gambler. 2. She was publicly reported and generally known to have been criminally intimate with Coy for more than a year previous. 3. She was compelled by threats, if not by violence, to make the charge against the victim. 4. When she came to apply the match Coy asked her if she would burn him after they had "been sweethearting" so long. 5. A large majority of the "superior" white men prominent in the affair are the reputed fathers of mulatto children. These are not pleasant facts, but they are illustrative of the vital phase of the so-called race question, which should properly be designated an earnest inquiry as to the best methods by which religion, science, law and political power may be employed to excuse injustice, barbarity and crime done to a people because of race and color. There can be no possible belief that these people were inspired by any consuming zeal to vindicate God's law against miscegnationists of the most practical sort. The woman was a willing partner in the victim's guilt, and being of the "superior" race must naturally have been more guilty.