It was not until the Peace of Amiens (1802) that Southey was restored in feeling to his own country. From that hour the new departure in his politics may be said to date. The honour of England became as dear to him as to her most patriotic son; and in the man who had subjugated the Swiss Republic, and thrown into a dungeon the champion of Negro independence, and slaughtered his prisoners at Jaffa, he indignantly refused to recognize the representative of the generous principles of 1789. To him, as to Wordsworth, the very life of virtue in mankind seemed to dwell in the struggle against the military despotism which threatened to overwhelm the whole civilized world. Whatever went along with a spirited war-policy Southey could accept. It appeared to himself that his views and hopes had changed precisely because the heart and soul of his wishes had continued the same. To remove the obstacles which retard the improvement of mankind was the one object to which, first and last, he gave his most earnest vows. “This has been the pole-star of my course; the needle has shifted according to the movements of the state vessel wherein I am embarked, but the direction to which it points has always been the same. I did not fall into the error of those who, having been the friends of France when they imagined that the cause of liberty was implicated in her success, transferred their attachment from the Republic to the Military Tyranny in which it ended, and regarded with complacency the progress of oppression because France was the oppressor. ‘They had turned their face toward the East in the morning to worship the rising sun, and in the evening they were looking eastward, obstinately affirming that still the sun was there.’ I, on the contrary altered my position as the world went round.”[9]