The shuttles of the fates now began to fly faster, and the threads to twist and twine. It was June of the year 1794. A visitor from Cambridge was one day introduced to Southey; he seemed to be of an age near his own; his hair, parted in the middle, fell wavy upon his neck; his face, when the brooding cloud was not upon him, was bright with an abundant promise—a promise vaguely told in lines of the sweet full lips, in the luminous eyes, and the forehead that was like a god’s. This meeting of Southey and Coleridge was an event which decided much in the careers of both. In the summer days and in youth, the meeting-time of spirits, they were drawn close to one another. Both had confessions to make, with many points in common; both were poets; both were democrats; both had hoped largely from France, and the hopes of both had been darkened; both were uncertain what part to take in life. We do not know whether Coleridge quickly grew so confidential as to tell of his recent adventure as Silas Titus Comberbatch of the 15th Light Dragoons. But we know that Coleridge had a lively admiration for the tall Oxford student—a person of distinction, so dignified, so courteous, so quick of apprehension, so full of knowledge, with a glance so rapid and piercing, with a smile so good and kind. And we know that Coleridge lost no time in communicating to Southey the hopes that were nearest to his heart. Pantisocracy, word of magic, summed up these hopes. Was it not possible for a number of men like themselves, whose way of thinking was liberal, whose characters were tried and incorruptible, to join together and leave this old world of falling thrones and rival anarchies, for the woods and wilds of the young republic? One could wield an axe, another could guide a plough. Their wants would be simple and natural; their toil need not be such as the slaves of luxury endure; where possessions were held in common, each would work for all; in their cottages the best books would have a place; literature and science, bathed anew in the invigorating stream of life and nature, could not but rise reanimated and purified. Each young man should take to himself a mild and lovely woman for his wife; it would be her part to prepare their innocent food, and tend their hardy and beautiful race. So they would bring back the patriarchal age, and in the sober evening of life they would behold “colonies of independence in the undivided dale of industry.” All the arguments in favour of such a scheme could not be set forth in a conversation, but Coleridge, to silence objectors, would publish a quarto volume on Pantisocracy and Aspheterism.