Authors, English -- 19th century -- Biography; Southey, Robert, 1774-1843
Some eighteen days were spent upon the road to Madrid. Had Southey not
left half his life behind him in Bristol, those December days would
have been almost wholly pleasurable. As it was, they yielded a large
possession for the inner eye, and gave his heart a hold upon this new
land which, in a certain sense, became for ever after the land of
his adoption. It was pleasant when, having gone forward on foot, he
reached the crest of some mountain road, to look down on broken waters
in the glen, and across to the little white-walled convent amid its
chestnuts, and back to the dim ocean; there, on the summit, to rest with
the odour of furze blossoms and the tinkle of goats in the air, and,
while the mules wound up the long ascent, to turn all this into hasty
rhymes, ending with the thought of peace, and love, and Edith. Then the
bells audibly approaching, and the loud-voiced muleteer consigning his
struggling team to Saint Michael and three hundred devils; and then on to
remoter hills, or moor and swamp, or the bridge flung across a ravine,
or the path above a precipice, with mist and moonlight below. And next
day some walled city, with its decaying towers and dim piazza; some
church, with its balcony of ghastly skulls; some abandoned castle, or
jasper-pillared Moorish gateway and gallery. Nor were the little inns and
baiting-houses without compensations for their manifold discomforts. The
Spanish country-folk were dirty and ignorant, but they had a courtesy
unknown to English peasants; Southey would join the group around the
kitchen fire, and be, as far as his imperfect speech allowed, one with
the rustics, the carriers, the hostess, the children, the village barber,
the familiar priest, and the familiar pigs. When chambermaid Josepha
took hold of his hair and gravely advised him never to tie it or to
wear powder, she meant simple friendliness, no more. In his recoil from
the dream of human perfectibility, Southey allowed himself at times to
square accounts with common-sense by a cynical outbreak; but, in truth,
he was a warm-hearted lover of his kind. Even feudalism and Catholicism
had not utterly degraded the Spaniard. Southey thanks God that the pride
of chivalry is extinguished; his Protestant zeal becomes deep-dyed in
presence of our Lady of Seven Sorrows and the Holy Napkin. “Here, in
the words of Mary Wollstonecraft,” he writes, “‘the serious folly of
Superstition stares every man of sense in the face.’” Yet Spain has
inherited tender and glorious memories; by the river Ezla he recalls
Montemayor’s wooing of his Diana; at Tordesillas he muses on the spot
where Queen Joanna watched by her husband’s corpse, and where Padilla,
Martyr of Freedom, triumphed and endured. At length the travellers,
accompanied by Manuel, the most vivacious and accomplished of barbers,
drew near Madrid, passed the miles of kneeling washerwomen and outspread
clothes on the river banks, entered the city, put up at the Cruz de
Public-domain text, read in full here on John Shaqi.
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