Sovereign Grace: Its Source, Its Nature and Its EffectsMoody, Dwight Lyman
Religion
Sovereign Grace: Its Source, Its Nature and Its Effects
Moody, Dwight Lyman
Grace (Theology) -- Sermons; Sermons, American -- 19th century
In the Gospel by Luke Christ brings two men before us. I do not know
that we can get any two cases in Scripture that will give us more
light on this subject than those of the Pharisee and the Publican,
who went into the temple to pray. One went away as empty as he came.
He was like the church described in Revelation, to which I have
referred. He went into the temple desiring nothing; and he got
nothing. The other man asked for something; he asked for pardon and
mercy. And he went down to his house justified.
Take the prayer of the Pharisee. There is no confession in it, no
adoration, no contrition, no petition. As I have said, he asked for
nothing and he got nothing. Some one has said that he went into the
temple not to pray but to boast. The sun and the moon were as far
apart as these two men. One was altogether of a different spirit to
the other. The one prayed with his head, and the other with his
heart. The one told God what a wonderfully great and good man he
was: "I am not as other men or even as this publican." His prayer
was not a long one; it consisted of thirty-four words; yet there
were five capital "I's" in it. It was self in the beginning, self in
the middle, self in the end--self all through. "'I fast twice a
week;' 'I give tithes of all I possess;' I am a wonderfully good
man, am I not, Lord?" He struck a balance twice a week, and God was
his debtor every time. He paraded his good deeds before God and man.
Such a one was not in a condition to receive the favor of God.
You can divide the human family to-day into two classes--pharisees
and publicans. There are those who are poor in spirit: the dew of
God's grace will fall upon them. There are others who are drawing
around them the rags of their self-righteousness: they will always
go away without the blessing of God. There were but seven words in
the prayer of the Publican: "God be merciful to me a sinner!" He
came to God confessing his sins, and asking for mercy; and he
received it.
If you were to run through Scripture, you would find that where men
have gone to God in the spirit of the Publican, He has dealt with
them in mercy and grace.
A young man came to one of our meetings in New York a few years ago.
He was convicted of sin; and he made up his mind he would go home
and pray. He lived a number of miles away, and he started for home.
On the way, as he was meditating about his sins and wondering what
he was going to do when he got home, the thought occurred to him:
"Why should I not pray right here in the street?" But he found he
did not know just how to begin. Then he remembered that when he was
a child, his mother had taught him this prayer of the Publican: "God
be merciful to me a sinner!" So he began just where he stood. He
said afterwards, that before he got to the little word "me," God met
him in grace, and blessed him. And so the moment we open our lips to
ask God for pardon, if the request comes from the heart, God will
meet us in mercy.
Public-domain text, read in full here on John Shaqi.
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