It was during the reign of Ferdinand and Isabella, and early in their reign, that another factor tending to the consolidation of their power was availed of, in the establishment of the “Holy Office” of the Inquisition. That terrible tribunal, with its spies working in secret, its judges shielded from public view, its proceedings veiled in secrecy, was revived in Spain and presided over, by the infamous Tomas de Torquemada, as inquisitor general, who was prior of a Dominican monastery at Segovia. Yielding to his pleadings, Isabella consented to apply to the Pope for permission to use the institution as a means of weeding out heresy from among the Jews and Moors in her dominions. In an evil day for Spain, and to the discredit of the humanity of those days, this queen—who has received the praise of generations for her eminent wisdom, modesty, generosity, maternal tenderness, discretion, moderation—not only gave her consent, but did all in her power, to bring to the flames thousands of her subjects, whose only offence was that they differed from her on points of religious belief! During the remaining years of Torquemada’s life, or from 1483 to 1498, it is estimated that eight or nine thousand “heretics” were burned to death at the stake. And he was but one, the first, of a line of Spanish “inquisitors,” who inflicted upon others of his race, made in God’s image, entitled to compassion, the most fiendish tortures it was possible for man to conceive. We can not forget nor ignore the terrible truth that it was by the express sanction of Isabella, as well as through her connivance, that this monstrosity reared its hideous head in her kingdom, and devoured her loyal subjects. In her day was inaugurated that barbarous “solemnity” called the “_auto da fé_,” edict of the Inquisition, when the heretics ferreted out by the familiars of the Holy Office were marched through the principal streets of her capital, clad in robes covered with hellish emblems, flames and devils, and followed by processions of priests and monks to the great square, where they were burned at the stake; consumed by flames which even royalty considered it an honour to light and a pleasure to gaze upon! Ferdinand, of course, was an accessory; he even forced the Inquisition upon the Aragonese, who rebelled against it; but to him have never been imputed the high and honourable qualities ascribed to the “gentle” Isabella. This, the darkest, foulest blot upon her escutcheon—which neither the plea of the exigencies of the time, nor that equally puerile argument that she lived when ideas of morality and human brotherhood were crude, will avail to remove—will stand against her forever, an ineffaceable witness to the innate cruelty and bigotry of this descendant of Pedro the Cruel and Henry of Trastamare, fratricides both, and one a regicide!