Spain and Her Colonies, Compiled from the Best Authorities — John Shaqi
Spain and Her Colonies, Compiled from the Best Authorities
History
Spain and Her Colonies, Compiled from the Best Authorities
Spain -- History
The first efforts of the new tribunal, too, were directed either against
the converted Jews, of whose prosperity the Christians were already
jealous, and for whose interested tergiversations no one could feel any
respect; or against the more or less converted Moslems, toward whom
their neighbors still maintained a certain hereditary antipathy. The New
Christians alone were to be haled before the new tribunal. The Old
Christians might trust in the queen, if not in their own irreproachable
lineage, to protect them from hurt or harm.
The number of subordinate or subsidiary tribunals of the Holy Office was
at first only four; established at Seville, Cordova, Jaen, and Ciudad
Real. The number was gradually increased, during the reign of the
Catholic kings, to thirteen; and over all these Ferdinand erected, in
1483, a court of supervision under the name of the Council of the
Supreme, consisting of the Grand Inquisitor as President, and three
other subordinate ecclesiastics, well disposed to the crown, and ready
to guard the royal interests in confiscated property.
One of the first duties of this tremendous Council was the preparation
of a code of rules or Instructions, based upon the Inquisitor’s Manual
of Eymeric, which had been promulgated in Aragon in the fourteenth
century. The new work was promptly and thoroughly done; and twenty-eight
comprehensive sections left but little to be provided for in the future.
The prosecution of unorthodox Spanish bishops by Torquemada on the
ground of the supposed backslidings of their respective fathers is
sufficiently characteristic of the methods of the Inquisition to be
worthy of a passing notice. Davila, bishop of Segovia, and Aranda,
bishop of Calahorra, were the sons of Jews who had been converted and
baptized by St. Vincent Ferrer. No suspicion existed as to the orthodoxy
of the prelates, both of whom were men distinguished for their learning
and their piety. But it was suggested that their fathers had relapsed
into Judaism before they died. They had each, indeed, left considerable
fortunes behind them: and it was sought to exhume and burn their mortal
remains, and to declare the property--long in the enjoyment of their
heirs and successors--forfeited to the crown; and, in spite of a brief
of Innocent VIII., of the 25th of September, 1487, the attempt was made
by the Spanish Inquisitors. Both prelates sought refuge and protection
by personal recourse to Rome (1490). Bishop Davila, in spite of the
urgent remonstrances of Isabella herself, ultimately secured the
protection of Alexander VI. and was invested with additional dignities
and honors. Bishop Aranda was less fortunate. He was stripped of his
office and possessions, and died a prisoner in the castle of St. Angelo
in 1497.
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