Spain in 1830, vol. 2Inglis, Henry D. (Henry David)
History
Spain in 1830, vol. 2
Inglis, Henry D. (Henry David)
Spain -- Description and travel
As for the number of churches and convents in Orihuela, its
superstition, and demoralization, I can speak only of the first; but it
is highly probable, that where priests and friars so much abound,
superstition and bigotry should abound also. I walked into the parish
church of St. Augusta; and found a most unusual concourse of persons at
prayer; there was not a saint around the church who had not found
several worshippers; and I noticed that in one of the larger chapels,
where mass was then performing, the devout people of Orihuela were not
contented with the lowest prostration, but beat their breasts in an
agony of devotion; and I have no doubt that if any one had set the
example of flagellation, it would have been followed with spirit and
effect. In returning from the church, I saw two boys in the habits of
Augustin friars; and the population of the town appeared to possess in
an uncommon degree, the character of idleness, and its attendant,
poverty. No one seemed to have any thing to do, and no one had the air
of being anxious to do any thing. The men had taken to themselves, their
winter cloaks; and although the weather was so warm, that when walking
in advance of the tartana, I sedulously sought out the shade, every one
stood with his back to a sunny wall, folded up to the nose, and
immoveable, unless when a friar passing by, demanded a salutation of
reverence.
At the Posada, at Orihuela, I succeeded in getting a little milk for the
first time since leaving Seville, and made ready my chocolate in the
English fashion. Nothing is so difficult to be had in Spain, as milk.
Cows’ milk is a luxury not to be dreamed of, excepting in the very
largest cities; and even goats’ milk is far from plentiful; milk, in
fact, is an aliment of which the Spaniards make no use.
From Orihuela, I skirted the Huerta, passing close under the range of
hills that bound it on the north; and noticing a cross on the summit of
a perpendicular rock, and another beneath it, I inquired of the
muleteer, the cause of their erection,--and he in reply, told me a
melancholy story, how a certain friar of Orihuela was grievously tempted
by the flesh; and how he dreamt, that to escape from temptation, he must
go to the brow of a certain mountain--a dream that was doubtless sent by
the devil,--and how that when he arrived there, the damsel who stood
between him and heaven, was waiting for him; and how he, being a holy
man, and seeing no means of escape but one, commended himself to the
saints, and leapt from the summit of the rock; but the saints, unwilling
that he should commit suicide, even to escape from another deadly sin,
bore him up, and he walked back to the convent. But every day he
returned to this rock to pray; and when he died, his body was
miraculously conveyed from the convent to that spot, beneath which it
was buried.
Public-domain text, read in full here on John Shaqi.
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