Spanish America, Its Romance, Reality and Future, Vol. 1 (of 2) — John Shaqi
Spanish America, Its Romance, Reality and Future, Vol. 1 (of 2)Enock, C. Reginald (Charles Reginald)
History
Spanish America, Its Romance, Reality and Future, Vol. 1 (of 2)
Enock, C. Reginald (Charles Reginald)
Latin America
The Church, in large degree, brought these troubles upon itself.
It sought for too much power, spiritual and temporal. The priests
exploited the superstition and needs of the poor, of the Indian,
and themselves often lived immoral and corrupt lives. But let us
do it justice. It protected the poor and oppressed often against
the grinding exactions of the civil authorities; its vicars often
exposed themselves in humane works. Often priests dashed in with
upraised crucifix to save the victims of dreadful passionate and
sanguinary revolutions, and themselves were torn to pieces. Often
the devout fathers spent their lives in the most desolate and savage
regions of the untamed wilderness, seeking by their piety and
devotion to better the lives of the poor Indians, the poor, ignorant
children of the mountain and the forest.
The Roman Catholic religion ingrafted itself with wonderful strength
upon the mind of the aboriginal of Spanish America. In some respects
it seemed a development of his own earlier superstitious culture,
and became blended with it. Tawdry images held for them and their
miserable lives the hope of eternal joy, of reprieve of sin, of
comfort in misery, and to-day we cannot enter a simple church of the
remote villages in those boundless Cordilleras and deserts without
stumbling over the prostrate forms, bent upon the earthern floors,
of poor, black-clothed Indian women passing their silent hour in
supplication and orisons. Men are not there: the women, as ever,
seem to link the material and the spiritual. May heaven succour
these poor Indian women-folk, and bring them a happier destiny yet.
A glance now at the earlier cultures of these lands and the earlier
religions of their people.
Who, upon beholding the beautiful ruined structures of the early
folk of America--for by America here we mean Spanish America, where
alone these vestiges are found--in the decaying sculptured walls
of their temples, or the massive stories of their fortresses and
palaces, or of the strange pyramids they raised, has not felt his
conception of the New World undergo a change? Nay, do we even study
the printed page which sets them forth, not having had the privilege
of journeying to where they stand, wrapped in the silence of the
jungle or stark upon the rocky ranges of the hills, we feel that
here is a page in the book of mankind whose turning opens to us a
vista little dreamt of.
Public-domain text, read in full here on John Shaqi.
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