Spanish America, Its Romance, Reality and Future, Vol. 2 (of 2)Enock, C. Reginald (Charles Reginald)
History
Spanish America, Its Romance, Reality and Future, Vol. 2 (of 2)
Enock, C. Reginald (Charles Reginald)
Latin America
"There will almost certainly, however, always remain a coloured
class, the future of whom has often been considered by travellers
and anthropologists. Some have gone so far as to say that they will
ultimately be the rulers of the West Indies, but there is little
foundation for such an opinion. No doubt the lighter-coloured people
will in time take the place of the pure whites from their greater
suitability to the climate; their number will, however, probably
never be great enough to make much impression. The coloured man is
not so aggressive as the educated negro, who has come to the front in
late years as a political agitator, and who speaks of 'the people' as
being those of his own race, notwithstanding the fact that in British
Guiana they are exceeded in number by the East Indians.
"The negro is prominent in the Legislature and the learned
professions; he is the schoolmaster, the dispenser or sick nurse,
and the lower grade clerk, but he does not succeed as a shopkeeper.
The gold and diamond diggers and balata-bleeders are also black men
under white superintendence. He undoubtedly fills a place which, in
his absence, could only be occupied by inferior workmen of other
races, and is gradually becoming a useful member of the community.
As a plantation labourer he fails, mainly because he expects higher
pay than estates can afford. He is capable of doing more hard work
than any other tropical labourer, but he prefers a job of a few hours
rather than steady, continuous work. His passions are easily roused,
and when the fit is on it is useless to reason with him. After giving
his employer volleys of abuse he sometimes asks a favour as if he had
done nothing. Some will boast that they bear no malice, that they are
open-minded, much better than some other people who will not forget
an offence. Morality is largely a matter of law. 'You can't do me
nothing' is a common reply when he is told that something he was
doing was wrong. Many of them are well versed in the law, for crowds
assemble round the magistrates' courts every day. Sometimes one will
say that if he had ten dollars to pay the fine he would do something
illegal; in fact, it is notorious that people who complain loudly of
poverty can often pay fines of what is to them very large amounts.
One day a poor woman will be begging a penny and the next paying two
to five pounds in the court. Yet they have rarely anything saved, but
the fines can be raised by loans and gifts from their relations and
friends.
Public-domain text, read in full here on John Shaqi.
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