Spanish America, Its Romance, Reality and Future, Vol. 2 (of 2)Enock, C. Reginald (Charles Reginald)
History
Spanish America, Its Romance, Reality and Future, Vol. 2 (of 2)
Enock, C. Reginald (Charles Reginald)
Latin America
"The only white men ever imported as labourers were the Madeira
Portuguese. Madeira was almost ruined by the vine pest about the
time of the slave emancipation, and thousands of poor people came
to British Guiana. For want of care during the year of seasoning
many died, and the remainder were found quite unfit for field work.
They were, however, useful colonists, and are now traders and in
many cases well-to-do property owners. They came as paupers, but by
thrift and industry went ahead, until practically every spirit-shop
and corner grocery was in their hands. Only the Chinaman can compete
with them, and he only does so in the villages. The Madeiran is
a law-abiding citizen, but he cringes too much to the negro. The
general result of the competition of the small shops is that the
poorer classes get their provisions very cheap. Unfortunately, by
giving way to the demands of their customers, a condition of things
has arisen that no independent shopkeeper could possibly endure.
However, the Madeiran has learnt to bear and forbear, and he hardly
ever resents the insults and bullyings which the negress with her
penny is always ready to launch upon him. He is generally looked
upon as mean, and willing to stint himself to save, but this is
a character which is generally wanted in the Tropics, where the
tendency to thrift is always sadly lacking.
"The native Indian can hardly be reckoned as a member of the
community; he is, however, useful to the traveller, the gold-digger
and balata-bleeder. As a boatman, wood-cutter or huntsman, he is in
his place, but his sturdy independence prevents him from becoming a
reliable servant. Make him your friend and he will do anything in his
power for you, but he takes orders from no one. This refers to the
man of the forest whose wants are few, and when satisfied, there is
no further necessity for his working. For a gun, powder or shot you
may induce him to help you; when he gets these he naturally wants to
be free to use them. There is, however, a class of half-civilized
Indians growing up who are fairly reliable, but they do not remain
in town longer than is necessary for transacting their business as
carriers of timber, charcoal and cord-wood. No Indian man can endure
the trammels of civilization; sometimes a buckeen, as the women are
called, will take a place as house-servant, but even these are not
common. Unfortunately, the men are given to rum-drinking, and laws
are made for the country districts to prevent the sale to them of
spirits.
Public-domain text, read in full here on John Shaqi.
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