Spanish colonial literature in South AmericaMoses, Bernard
History
Spanish colonial literature in South America
Moses, Bernard
Spanish American literature -- History and criticism
“The labour of the obraje, or manufactory, begins before the day dawns,
at which time every Indian takes his place at the piece which is in
process of weaving and the tasks of the day are distributed as may be
expedient; and when this process is concluded, the owner of the house
closes the door, and leaves them immured as in a prison. At midday the
door is opened for the women to go in with their scanty allowance of
food, which is soon partaken, and they are again locked in. When the
darkness of the night no longer permits them to work, the owner goes
round to gather up the stints; those who have not been able to finish,
in spite of apologies or reasonings, are punished with indescribable
cruelty: and those unfeeling men, as if transformed into merciless
savages, inflict upon the wretched Indians lashes by the hundred, for
they use no other method of counting; and to complete the punishment,
they remand them again to the workshop: and although the whole
building is a prison-house, a portion of it is reserved for fetters and
instruments of torture, where they are punished with greater indignity
than could be practised towards the most delinquent slaves....
“We frequently met the Indians on the highway, tied by the hair to the
tail of a horse, on which a mestizo is mounted, who is conveying them
to the workshops, and perhaps for the trivial offence of having evaded
the tyranny of the overseer, from fear of punishment. Let what will be
said of the cruelty practised by the patrons (encomenderos) towards
the Indians at the commencement of the conquest, we cannot persuade
ourselves, after what we have witnessed, that it could ever have been
carried to the extent it now is by the Spaniards and mestizos.” (pp. 276,
279.)
Some paragraphs of the _Noticias secretas_ refer to the immorality of the
clergy:
[Sidenote: Corruption of the clergy]
“The persons who compose the two orders of the clergy are guilty of such
licentiousness, that making due allowance for the frailties to which
human nature is liable and the weakness to which men of every class are
subject, it would appear that those ecclesiastics regard it as their
peculiar privilege to go before all others in the career of vice; for
while they are under the most sacred obligations not only to practise
virtue, but to correct the errors incident to frail nature, it is they
who, by their pernicious example, sanction the practice of iniquity, and
in a measure divest it of its heinous nature.
Public-domain text, read in full here on John Shaqi.
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