Pelayo, according to the old chronicle before quoted, returned to his
home deeply impressed with the revelations made to him by the saintly
hermit, and prepared to set forth upon the pilgrimage to the Holy
Sepulchre. Some historians have alleged that he was quickened to this
pious expedition by fears of violence from the wicked King Witiza;
but at this time Witiza was in his grave, and Roderick swayed the
Gothic sceptre; the sage Agapida is therefore inclined to attribute
the pilgrimage to the mysterious revelation already mentioned.
Having arranged the concerns of his household, chosen the best suit
of armor from his armory, and the best horse from his stable, and
supplied himself with jewels and store of gold for his expenses, he
took leave of his mother and his sister Lucinda, as if departing
upon a distant journey in Spain, and, attended only by his page, set
out upon his holy wayfaring. Descending from the rugged Pyrenees, he
journeyed through the fair plains of France to Marseilles, where,
laying by his armor, and leaving his horses in safe keeping, he
put on a pilgrim’s garb, with staff and scrip and cockle-shell,
and embarked on board of a galley bound for Sicily. From Messina
he voyaged in a small bark to Rhodes; thence in a galliot, with a
number of other pilgrims, to the Holy Land. Having passed a year of
pious devotion at the Holy Sepulchre, and visited all the places
rendered sacred by the footsteps of our Lord, and of his mother the
ever-blessed Virgin, and having received the order of knighthood, he
turned his steps toward his native land.
The discreet Agapida here pauses and forbears to follow the ancient
chronicler further in his narration, for an interval of obscurity
now occurs in the fortunes of Pelayo. Some who have endeavored to
ascertain and connect the links of his romantic and eventful story,
have represented him as returning from his pilgrimage in time to
share in the last struggle of his country, and as signalizing himself
in the fatal battle on the banks of the Guadalete. Others declare
that by the time he arrived in Spain the perdition of the country was
complete; that infidel chieftains bore sway in the palaces of his
ancestors; that his paternal castle was a ruin, his mother in her
grave, and his sister Lucinda carried away into captivity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account