Stepping lightly over this disputed ground, the cautious Agapida
resumes the course of the story where Pelayo discovers the residence
of his sister in the city of Gijon, on the Atlantic coast, at the
foot of the Asturian Mountains. It was a formidable fortress, chosen
by Taric as a military post, to control the seaboard, and hold in
check the Christian patriots who had taken refuge in the neighboring
mountains. The commander of this redoubtable fortress was a renegado
chief, who has been variously named by historians, and who held
the sister of Pelayo a captive; though others affirm that she had
submitted to become his wife, to avoid a more degrading fate.
According to the old chronicle already cited, Pelayo succeeded by
artifice in extricating her from his hands, and bearing her away to
the mountains. They were hotly pursued, but Pelayo struck up a steep
and rugged defile, where scarcely two persons could pass abreast, and
partly by his knowledge of the defiles, partly by hurling down great
masses of rock to check his pursuers, effected the escape of his
sister and himself to a secure part of the mountains. Here they found
themselves in a small green meadow, blocked up by a perpendicular
precipice, whence fell a stream of water with great noise into a
natural basin or pool, the source of the river Deva. Here was the
hermitage of one of those holy men who had accompanied the Archbishop
Urbano in his flight from Toledo, and had established a sanctuary
among these mountains. He received the illustrious fugitives with
joy, especially when he knew their rank and story, and conducted them
to his retreat. A kind of ladder led up to an aperture in the face of
the rock, about two pike lengths from the ground. Within was a lofty
cavern capable of containing many people, with an inner cavern of
still greater magnitude. The outer cavern served as a chapel, having
an altar, a crucifix, and an image of the blessed Mary.
This wild retreat had never been molested; not a Moslem turban had
been seen within the little valley. The cavern was well known to the
Gothic inhabitants of the mountains and the adjacent valleys. They
called it the cave of Santa Maria; but it is more commonly known to
fame by the name of Covadonga. It had many times been a secure place
of refuge to suffering Christians, being unknown to their foes, and
capable of being made a natural citadel. The entrance was so far
from the ground that, when the ladder was removed, a handful of men
could defend it from all assault. The small meadow in front afforded
pasturage and space for gardens; and the stream that fell from the
rock was from a never-failing spring. The valley was high in the
mountains; so high that the crow seldom winged its flight across it,
and the passes leading to it were so steep and dangerous that single
men might set whole armies at defiance.
Public-domain text, read in full here on John Shaqi.
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