He chose a dark night to convey his troops across the Straits of
Hercules, and by break of day they began to disembark at Tarifa
before the country had time to take the alarm. A few Christians
hastily assembled from the neighborhood and opposed their landing,
but were easily put to flight. Taric stood on the sea-side, and
watched until the last squadron had landed, and all the horses,
armor, and munitions of war were brought on shore; he then gave
orders to set fire to the ships. The Moslems were struck with terror
when they beheld their fleet wrapped in flames and smoke, and sinking
beneath the waves. “How shall we escape,” exclaimed they, “if the
fortune of war should be against us?” “There is no escape for the
coward,” cried Taric; “the brave man thinks of none; your only chance
is victory.” “But how without ships shall we ever return to our
homes?” “Your homes,” replied Taric, “are before you; but you must
win them with your swords.”
While Taric was yet talking with his followers, says one of the
ancient chroniclers, a Christian female was descried waving a white
pennon on a reed, in signal of peace. On being brought into the
presence of Taric, she prostrated herself before him. “Señor,” said
she, “I am an ancient woman; and it is now fully sixty years past
and gone since, as I was keeping vigils one winter’s night by the
fireside, I heard my father, who was an exceeding old man, read a
prophecy said to have been written by a holy friar; and this was the
purport of the prophecy, that a time would arrive when our country
would be invaded and conquered by a people from Africa of a strange
garb, a strange tongue, and a strange religion. They were to be led
by a strong and valiant captain, who would be known by these signs:
on his right shoulder he would have a hairy mole, and his right arm
would be much longer than the left, and of such length as to enable
him to cover his knee with his hand without bending his body.”
Taric listened to the old beldame with grave attention, and when she
had concluded, he laid bare his shoulder, and lo! there was the mole
as it had been described; his right arm, also, was in verity found to
exceed the other in length, though not to the degree that had been
mentioned. Upon this the Arab host shouted for joy, and felt assured
of conquest.
The discreet Antonio Agapida, though he records this circumstance as
it is set down in ancient chronicle, yet withholds his belief from
the pretended prophecy, considering the whole a cunning device of
Taric to increase the courage of his troops. “Doubtless,” says he,
“there was a collusion between this ancient sibyl and the crafty
son of Ishmael; for these infidel leaders were full of damnable
inventions to work upon the superstitious fancies of their followers,
and to inspire them with a blind confidence in the success of their
arms.”
Public-domain text, read in full here on John Shaqi.
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