Spanish Prisons: The Inquisition at Home and Abroad, Prisons Past and PresentGriffiths, Arthur
History
Spanish Prisons: The Inquisition at Home and Abroad, Prisons Past and Present
Griffiths, Arthur
Inquisition -- Spain; Prisons -- Spain -- History
The hunt was cunningly organised. An "Edict of Grace" was published
promising pardon to all backsliders if they would come voluntarily
and confess their sins. Many sought indulgence and were plied with
questions by the inquisitors to extract evidence against others. On
the information thus obtained the suspected were marked down, seized
and carried off to the prisons. Any adherence to Jewish customs gave
opportunity for denunciation, and the severe measures rapidly reduced
the numbers of the backsliding Jewish-Christians. In Seville alone,
according to Llorente, two hundred and ninety-eight persons were burnt
in less than a year, and seventy-nine were condemned to perpetual
imprisonment. Great sums ought to have passed into the treasury, then
and afterwards, from the confiscated property of rich people who
perished at the stake or were subjected to fine and forfeiture. But the
great engine of the Inquisition was excessively costly. The pageants
at the frequent _autos da fé_ were lavishly expensive, a great staff
of officials, experts, familiars and guards was maintained, and, in
addition, the outlay on the place of execution, the "_quemadero_" or
burning place, a great pavement on a raised platform adorned with fine
pillars and statues of the prophets, was very considerable, while the
yearly bill for fuel, for faggots and brush wood rose to a high figure.
Undoubtedly there was considerable embezzlement also.
There was evidently too much work for two men, so in February, 1482,
seven additional inquisitors were commissioned by the pope on the
nomination of the sovereigns, and some of these were exceedingly
zealous. There was, however, much confusion because of the lack
of a unifying authority. The sovereigns were determined that the
institution must be kept under the control of the state, and so a
council of administration usually called _la Suprema_ was added to
those already existing, and was charged with jurisdiction over all
measures concerning the faith. At the head was placed a new officer,
later called the inquisitor-general. The inquisitor-general was hardly
a subject. He had direct access to the sovereign and exercised absolute
and unlimited power over the whole population and was superior to
all human law. No rank, high or low escaped his jurisdiction. Royal
personages were not exempt from his control, for the Holy Office
invaded the prince's palace as well as the pauper's hovel. There was
no sanctity in the grave, for corpses of heretics were ruthlessly
disinterred, mutilated and burned.
Public-domain text, read in full here on John Shaqi.
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