Spanish Prisons: The Inquisition at Home and Abroad, Prisons Past and PresentGriffiths, Arthur
History
Spanish Prisons: The Inquisition at Home and Abroad, Prisons Past and Present
Griffiths, Arthur
Inquisition -- Spain; Prisons -- Spain -- History
Increased persecution of the Jews--Accusations made against
them--Ferdinand introduces the modern Inquisition into the Kingdom
of Aragon in 1484--Fray Gaspar Juglar and Pedro Arbués appointed
Inquisitors--Assassination of Pedro Arbués--Punishment of his
murderers--Increased opposition against the Holy Office--Arrest of the
Infante Don Jaime for sheltering a heretic--Expulsion of the Jews from
Spain--Appeal to the King to revoke this edict--Ferdinand inclined
to yield, but Torquemada over-rules him--Sufferings of the Jews on
the journey--Death of Torquemada--Hernando de Talavera appointed
archbishop of Granada--His success with the Moors--Don Diego Deza new
Inquisitor-General--Succeeded by Ximenes de Cisneros--His character
and life--Appointed Primate of all Spain--His severity with the
Moors--University of Alcalá founded by Ximenes--Accession of Charles
V--Persecution of Moors--Expulsion.
The fires of the modern Inquisition, it was said, had been lighted
exclusively for the Jews. The fiery zeal of Torquemada and his
coadjutors was first directed against the Spanish children of Israel.
The Jews constantly offered themselves to be harassed and despoiled.
They were always fair game for avaricious greed. The inquisitors
availed themselves of both lines of attack. Jewish wealth steadily
increased as their financial operations and their industrial
activities extended and flourished. When the Catholic Kings embarked
upon the conquest of Granada, the Jews found the sinews of war; Jewish
victuallers purveyed rations to the armies in the field; Jewish
brokers advanced the cash needed for the payments of troops; Jewish
armourers repaired the weapons used and furnished new tools and warlike
implements.
At the same time the passions of the populace were more and more
inflamed against the Jews by the dissemination of scandalous stories
of their blasphemous proceedings. It was seriously asserted by certain
monks that some Jews had stolen a consecrated wafer with the intention
of working it into a paste with the warm blood of a newly killed
Christian child and so produce a deadly poison to be administered to
the hated chief inquisitor. Another report was to the effect that
crumbs from the holy wafer had been detected between the leaves of
a Hebrew prayer book in a synagogue. One witness declared that this
substance emitted a bright effulgence which gave clear proof of its
sanctity and betrayed the act of sacrilege committed. Other tales were
circulated of the diabolical practices of these wicked Jewish heretics.
Public-domain text, read in full here on John Shaqi.
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