Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- Social life and customs
However, as in everything else, Turkey made very little progress
in this matter of education during the nineteenth century with the
result that while the percentage of people who had acquired a high
school education had increased in a very large proportion in the West,
the past generation in Turkey had still only the same proportion of
educated people as it had a century ago. The number of people who
knew the elementary principals of the alphabet was as considerable
as before, and was proportionately much larger than the number of
people who had this elementary knowledge in Western countries. But
the percentage of really educated people was proportionately much
smaller in Turkey than in the progressive Western countries. In other
words, although complete illiteracy was almost nonexistent in Turkey,
education was the property of a comparatively small number of people.
The educational level of the people at large was, and still is, much
lower than the educational level of the people of Western European
nations.
This explains the reason why one can see even to-day in the streets
of Constantinople, generally in the courtyard of the mosques, public
secretaries taking letters from old men and women of the lower classes,
poor people who do not know grammar enough to write their own letters
but who nevertheless are able to spell their names or to laboriously
decipher a printed document and it is no wonder that foreigners are
generally sceptical when told that the number of total illiterates is
very small in Turkey.
Much has been done, however, during the last generation to spread
education in Turkey and a new system of schools has been grafted
upon the old system which consisted almost exclusively in small
public schools--“Mahalle Mektebi” or District Schools as they are
called--where small children are taught the rudimentary principles of
the alphabet.
These District Schools exist by the millions all over Turkey, in cities
as well as in the country. Each mosque--and there are millions of
them--has its own private District School where the imam or clergyman
teaches the children of his district, boys and girls, how to read the
Koran. The classes, if they might be called by that name, are mostly
held in summer in the courtyard of the mosques and in winter in a room
which, for lack of a better name, we will describe as the vestry. It
is obligatory for every family living in the district and it has been
obligatory for centuries, to send their children to these schools if
they cannot afford to give them a private education. Needless to say
that these schools are absolutely gratis.
Public-domain text, read in full here on John Shaqi.
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