Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- Social life and customs
Then, in the silence, the man who watches after night over the safety
of all raises his voice in a long-drawn note of warning: “Y'a'a'an gun
vaaar!” He has been notified that there is a fire and he notifies all
of the danger. Most of us live in frame houses here in Stamboul and a
fire is dangerous. Time and again thousands of houses have disappeared
in a single night, thousands of people have remained homeless. If the
fire is near we must all gather our belongings. My wife is anxious. She
comes to the window: let us find out where the fire is, the watchman
will tell us. He is now quite near, he beats his club almost on our
doorstep. “Y'a'a'an gun Vaaar--Mahmoud Pash-ada.” It is not so bad,
Mahmoud Pasha is the name of a quarter, a wholesale business district
where no one lives--so the losers will be the insurance companies who
charge such high premiums that they can afford to lose. It is quite far
from us although from the windows at the back of our house we can see a
red glow behind the mosque of Yeni Djami: it makes its cupola shine and
its minarets throw fantastic shadows over the neighbouring buildings.
But the conflagration is small and the wind is not strong to-night, so
it will be soon under control. Let us return to the sitting-room.
The watchman continues his round. His voice is now dying out in the
distance. Everything is quiet again. The night has fallen. It is the
hour of relaxation. We might receive the visit of some friends. One
can better exchange ideas in the calm of the night, and people in
Stamboul are now too poor to indulge in regular social life but they
love to call on each other in after-dinner impromptu visits. They
leave the more elaborate kind of entertainments to their more wealthy
cousins living on the slopes of the hills above Pera, in Shishli or
Nishantashe. Here we are satisfied with simple, unpretentious visits;
they help pass away the time in a far more interesting and morally
productive manner than the dancing and exchange of platitude usual in
large social gatherings.
Public-domain text, read in full here on John Shaqi.
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