Special Method in the Reading of Complete English Classics: In the Grades of the Common SchoolMcMurry, Charles A. (Charles Alexander)
General
Special Method in the Reading of Complete English Classics: In the Grades of the Common School
McMurry, Charles A. (Charles Alexander)
American literature -- Study and teaching; English literature -- Study and teaching
"Poetry, taken in its widest acceptation, as the power of creating what
is beautiful, and representing it to the eye or the ear, is a universal
gift of Heaven, being shared to a certain extent even by those whom we
call barbarians and savages. Internal excellence is alone decisive, and
where this exists we must not allow ourselves to be repelled by the
external appearance. Everything must be traced up to the root of human
nature: if it has sprung from thence, it has an undoubted worth of its
own; but if, without possessing a living germ, it is merely externally
attached thereto, it will never thrive nor acquire a proper growth. Many
productions which appear at first sight dazzling phenomena in the
province of the fine arts, and which as a whole have been honored with
the appellation of works of a golden age, resemble the mimic gardens of
children: impatient to witness the work of their hands, they break off
here and there branches and flowers, and plant them in the earth;
everything at first assumes a noble appearance: the childish gardener
struts proudly up and down among his showy beds, till the rootless
plants begin to droop, and hang their withered leaves and blossoms, and
nothing soon remains but the bare twigs, while the dark forest, on which
no art or care was ever bestowed, and which towered up toward heaven
long before human remembrance, bears every blast unshaken, and fills
the solitary beholder with religious awe."
In his "Poets and Problems," George Willis Cooke fitly portrays the
poet's function (pp. 42, 32, and 44):--
"The poet must be either a teacher or an artist; or, what is better, he
may be both in one. Therefore, he can never stop at form or at what
delights and charms merely. He must go on to the expression of something
of deep and real abidingness of thought and beauty. This comes at last
to be the real thing for which he works, which he seeks to bring into
expression with such power and grandeur in it as he can produce, and
which he wills to send forth for the sake of this higher impression on
the world."
"Man has within him a need for the food which does not perish; he always
is finding anew that he cannot live by bread alone. His mind will crave
truth, his heart love, somewhat to satisfy the inward needs of life. A
heavenly homesickness will draw him away from the material to those
æsthetic and spiritual realities which are at the source of the truest
poetry. Whenever these wants find fit interpretation, the poet and the
poetic method of expression appear and give to them outward forms of
beauty. Consequently the poet is
'One in whom persuasion and belief
Have ripened into faith, and faith become
A passionate intuition.'
Public-domain text, read in full here on John Shaqi.
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