Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
The character of Jesus has not changed; his doctrines are still the
same; but what a change in his relation to the age, nay to the ages. The
stone that the builders rejected is indeed become the head of the
corner, and its foundation too. He is worshipped as a God. That is the
rank assigned him by all but a fraction of the Christian world. It is no
wonder. Good men worship the best thing they know, and call it God. What
was taught to the mass of men, in those days, better than the character
of Christ? Should they rather worship the Grecian Jove, or the Jehovah
of the Jews? To me it seems the moral attainment of Jesus was above the
hierarchical conception of God, as taught at Athens, Rome, Jerusalem.
Jesus was the prince of peace, the king of truth, praying for his
enemies--"Father, forgive them, for they know not what they do!" The
Jehovah of the Old Testament, was awful and stern, a man of war, hating
the wicked. The sacerdotal conception of God at Rome and Athens was
lower yet. No wonder then, that men soon learned to honor Jesus as a
God, and then as God himself. Apostolical and other legends tell of his
divine birth, his wondrous power that healed the sick, palsied and
crippled, deaf and dumb and blind; created bread; turned water into
wine, and bid obedient devils come and go, a power that raised the dead.
They tell that nature felt with him, and at his death the strongly
sympathizing sun paused at high noon, and for three hours withheld the
day; that rocks were rent, and opening graves gave up their sainted
dead, who trod once more the streets of Zion, the first fruits of them
that slept; they tell too how disappointed Death gave back his prey, and
spirit-like, Jesus restored, in flesh and shape the same, passed through
the doors shut up, and in a bodily form was taken up to heaven before
the face of men! Believe men of these things as they will. To me they
are not truth and fact, but mythic symbols and poetry; the psalm of
praise with which the world's rude heart extols and magnifies its King.
It is for his truth and his life, his wisdom, goodness, piety, that he
is honored in my heart; yes, in the world's heart. It is for this that
in his name churches are built, and prayers are prayed; for this that
the best things we know, we honor with his name.
Public-domain text, read in full here on John Shaqi.
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