But Christianity is not only the absolute religion; it has also the ideal-man. In Jesus of Nazareth it gives us, in a certain sense, the model of religious excellence. It is a great thing to have the perfect idea of religion; to have also that idea made real, satisfactory to the wants of any age, were a yet further greatness. A Christian church should aim to have its members Christians as Jesus was the Christ; sons of man as he was; sons of God as much as he. To be that it is not needful to observe all the forms he complied with, only such forms as help you; not needful to have all the thoughts that he had, only such thoughts as are true. If Jesus were ever mistaken, as the Evangelists make it appear, then it is a part of Christianity to avoid his mistakes as well as to accept his truths. It is the part of a Christian church to teach men so; to stop at no man's limitations; to prize no word so high as truth; no man so dear as God. Jesus came not to fetter men, but free them. Jesus is a model-man in this respect: that he stands in a true relation to men, that of forgiveness for their ill-treatment, service for their needs, trust in their nature, and constant love towards them,--towards even the wicked and hypocritical; in a true relation to God, that of entire obedience to Him, of perfect trust in Him, of love towards Him with the whole mind, heart and soul; and love of God is also love of truth, goodness, usefulness, love of Love itself. Obedience to God and trust in God is obedience to these things, and trust in them. If Jesus had loved any opinion better than truth, then had he lost that relation to God, and so far ceased to be inspired by Him; had he allowed any partial feeling to overcome the spirit of universal love, then also he had sundered himself from God, and been at discord, not in harmony with the Infinite.