Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
But why talk of days so old? Some of you remember when the pillory and
the whipping-post were a part of the public furniture of the law, and
occupied a prominent place in the busiest street in town. Some of you
have seen men and women scourged, naked, and bleeding, in State street;
have seen men judicially branded in the forehead with a hot iron, their
ears clipped off by the sheriff, and held up to teach humanity to the
gaping crowd of idle boys and vulgar men. A magistrate was once brought
into odium in Boston, for humanely giving back to his victim a part of
the ear he had officially shorn off, that the mutilated member might be
restored and made whole. How long is it since men sent their servants to
the "Workhouse," to be beaten "for disobedience," at the discretion of
the master? It is not long since the gallows was a public spectacle here
in the midst of us, and a hanging made a holiday for the rabble of this
city and the neighboring towns; even women came to see the
death-struggle of a fellow-creature, and formed the larger part of the
mob; many of you remember the procession of the condemned man sitting on
his coffin, a procession from the jail to the gallows, from one end of
the city to the other. I remember a public execution some fourteen or
fifteen years ago, and some of the students of theology at Cambridge, of
undoubted soundness in the Unitarian faith, came here to see men kill a
fellow-man!
Who can think of these things, and not see that a great progress has
been made in no long time. But if these things be not proof enough, then
consider what has been done here in this century for the reformation of
juvenile offenders; for the discharged convict; for the blind, the deaf,
and the dumb; for the insane, and now even for the idiot. Think of the
numerous Societies for the widows and orphans; for the seamen; the
Temperance Societies; the Peace Societies; the Prison Discipline
Society; the mighty movement against slavery, which, beginning with a
few heroic men who took the roaring lion of public opinion by the beard,
fearless of his roar, has gone on now, till neither the hardest nor the
softest courage in the State dares openly defend the unholy
institution. A philanthropic female physician delivers gratuitous
lectures on physiology to the poor of this city, to enable them to take
better care of their houses and their bodies; an unpretending man, for
years past, responsible to none but God, has devoted all his time and
his toil to the most despised class of men, and has saved hundreds from
the jail, from crime and ruin at the last. Here are many men and women
not known to the public, but known to the poor, who are daily
ministering to the wants of the body and the mind. Consider all these
things, and who can doubt that a great moral progress has been made? It
is not many years since we had white slaves, and a Scotch boy was
invoiced at fourteen pounds lawful money, in the inventory of an estate
in Boston.
Public-domain text, read in full here on John Shaqi.
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