Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
In 1630, Governor Dudley complains that some of the founders
of New England, in consequence of a famine, were obliged to set free one
hundred and eighty servants, "to our extreme loss," for they had cost
sixteen or twenty pounds apiece. Seventy years since, negro slavery
prevailed in Massachusetts, and men did not blush at the institution.
Think of the treatment which the leaders of the anti-slavery reform met
with but a few years ago, and you see what a progress has been made![43]
I have extenuated nothing of our condition; I have said the morals of
trade are low morals, and the morals of the press are low; that poverty
is a terrible evil to deal with, and we do not deal with it manfully;
that intemperance is a mournful curse, all the more melancholy when rich
men purposely encourage it; that here is an amount of crime which makes
us shudder to think of; that the voice of human blood cries out of the
ground against us. I disguise nothing of all this; let us confess the
fact, and, ugly as it is, look it fairly in the face. Still, our moral
condition is better than ever before. I know there are men who seem born
with their eyes behind, their hopes all running into memory; some who
wish they had been born long ago: they might as well; sure it is no
fault of theirs that they were not. I hear what they have to tell us.
Still, on the whole, the aspect of things is most decidedly encouraging;
for if so much has been done when men understood the matter less than
we, both cause and cure, how much more can be done for the future?
* * * * *
What can we do to make things better?
I have so recently spoken of poverty that I shall say little now. A
great change will doubtless take place before many years in the
relations between capital and labor; a great change in the spirit of
society. I do not believe the disparity now existing between the wealth
of men has its origin in human nature, and therefore is to last for
ever; I do not believe it is just and right that less than one
twentieth of the people in the nation should own more than ten
twentieths of the property of the nation, unless by their own head, or
hands, or heart, they do actually create and earn that amount. I am not
now blaming any class of men; only stating a fact. There is a profound
conviction in the hearts of many good men, rich as well as poor, that
things are wrong; that there is an ideal right for the actual wrong; but
I think no man yet has risen up with ability to point out for us the
remedy of these evils, and deliver us from what has not badly been named
the Feudalism of Capital. Still, without waiting for the great man to
arise, we can do something with our littleness even now; the truant
children may be snatched from vagrancy, beggary, and ruin; tenements can
be built for the poor, and rented at a reasonable rate. It seems to me
that something more can be done in the way of providing employment for
the poor, or helping them to employment.
Public-domain text, read in full here on John Shaqi.
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