The state of things mentioned in the last sermon does indicate a want of piety, a deep and a great want. I do not see signs of that in the debt and decay of churches, in absence from meetings, in doubt of theological dogmas, in neglect of forms and ceremonies which once were of great value; but I do see it in the low morals of trade, of the press; in the popular vices. On a national scale I see it in the depravity of political parties, in the wicked war we have just fought, in the slavery we still tolerate and support. Yes, as I look on the churches of this city, I see a want of piety in the midst of us. If eminent piety were in them, and allowed to follow its natural bent, it would come out of them in the form of eminent humanity; they would lead in the philanthropies of this day, where they hardly follow. In this condition of the churches I see a most signal proof of the low estate of piety; they do not manifest a love of truth, which is the piety of the intellect; nor a love of justice, which is the piety of the moral sense; nor a love of love, which is the piety of the affections; nor a love of God as the Infinite Father of all men, which is the total piety of the whole soul. For lack of this internal divinity there is a lack of external humanity. Who can bring a clean thing out of an unclean? This is what I complain of, what I mourn over. The clergymen of this city are most of them sincere men, I doubt not; some of them men of a superior culture; many of them laborious men; most, perhaps all of them, deeply interested in the welfare of the churches, and the promotion of piety. But how many of them are marked and known for their philanthropy, distinguished for their zeal in putting down any of the major sins of our day, zealous in any work of reform? I fear I can count them all on the fingers of a single hand; yet there are enough to bewail the departure of monastic forms, and of the theology which led men in the dimness of a darker age, but cannot shine in the rising light of this. I find no fault with these men; I blame them not; it is their profession which so blinds their eyes. They are as wise and as valiant as the churches let them be. What sect in all this land ever cared about temperance, education, peace betwixt nations, or even the freedom of all men in our own, so much as this sect cares for the baptizing of children with water, and that for the baptizing of men; this for the doctrine of the Trinity, and all for the infallibility of the Bible? Do you ask the sects to engage in the work of extirpating concrete wrong? It is in vain; each reformer tries it--the mild sects answer, "I pray thee have me excused;" the sterner sects reply with awful speech. A distinguished theological journal of another city thinks the philanthropies of this day are hostile to piety, and declares that true spiritual Christianity never prevails where men think slavery is a sin. A distinguished minister of a highly respectable sect declares the