So the pulpit is not to be relied on for much aid. If all the ministers of New England were abolitionists, with the same zeal that they are Protestants, Universalists, Methodists, Calvinists, or Unitarians, no doubt the whole State would soon be an anti-slavery State, and the day of emancipation would be wonderfully hastened. But that we are not to look for. Much can be done by lecturers, who shall go to the people and address them, not as whigs or democrats, not as sectarians, but as men, and in the name of man and God present the actual condition of the slaves, and show the duty of the North and the South, of the nation, in regard to this matter. For this business, we want money and men, the two sinews of war; money to pay the men, men to earn the money. They must appeal to the people in their primary capacity, simply as men. Much also may be done by the press. How much may be done by these two means, and that in a few years, these men[47] can tell; all the North and South can tell. Men of the most diverse modes of thought can work together in this cause. Here on my right is Mr. Phillips, an old-fashioned Calvinist, who believes all the five points of Calvinism. I am rather a new-fashioned Unitarian, and believe only one of the five points, the one Mr. Phillips has proved--the perseverance of the saints; but we get along without any quarrel by the way. Some men will try political action. The action of the people, of the nation, must be political action. It may be constitutional, it may be un-constitutional. I see not why men need quarrel about that. Let not him that voteth, condemn him that voteth not; nor let not him that voteth not, condemn him that voteth, but let every man be faithful to his own convictions.