Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
at the North, and protected by duties; at the South, cotton was
cultivated with profit, and a heavy duty protected the slave-grown sugar
of Louisiana. The pecuniary interests of North and South became closely
connected, and both seemed dependent on the peaceable continuance of
slavery. Little was said against it, little thought, and nothing done.
Southern masters voluntarily brought their slaves to New England, and
took them back, no one offering the African the conventional shelter of
the law, not to speak of the natural shelter of justice. We well
remember the complaint made somewhat later, when a Judge decided that a
slave, brought here by his master's consent, became, from that moment,
free!
But where sin abounded, grace doth much more abound. There rose up one
man who would not compromise, nor be silent,--who would be heard.[49] He
spoke of the evil, spoke of the sin--for all true reforms are bottomed
on religion, and while they seem adverse to many interests, yet
represent the idea of the Eternal. He found a few others, a very few,
and began the anti-slavery movement. The "platform" of the new party was
not an interest, but an idea--that "All men are created equal, and
endowed by their Creator with certain unalienable rights." Every truth
is also a fact; this was a fact of human consciousness, and a truth of
necessity.
The time has not come to write the history of the abolitionists,--other
deeds must come before words; but we cannot forbear quoting the
testimony of one witness, as to the state of anti-slavery feeling in New
England in 1831. It is the late Hon. Harrison Gray Otis, a former mayor
of Boston, who speaks in his recent letter.
"The first information received by me, of a disposition to
agitate this subject in our State, was from the Governors of
Virginia and Georgia, severally remonstrating against an
incendiary newspaper, published in Boston, and, as they
alleged, thrown broadcast among their plantations, inciting
to insurrection and its horrid results. It appeared, on
inquiry, that no member of the city government [of Boston]
had ever heard of the publication. Some time afterwards it
was reported to me by the city officers, that they had
ferreted out the paper and its editor; that his office was
an obscure hole, his only visible auxiliary a negro boy, and
his supporters a very few insignificant persons of all
colors. This information.... I communicated to the
above-named governors, with an assurance of my belief that
the new fanaticism had not made, nor was likely to make,
proselytes among the respectable classes of our people."
Public-domain text, read in full here on John Shaqi.
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