Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
Such was the state of things in 1831. Anti-slavery had "an obscure
hole" for its head-quarters; the one agitator, who had filled the two
doughty Governors of Virginia and Georgia with uncomfortable
forebodings, had a "negro boy" "for his only visible auxiliary," and
none of the respectable men of Boston had heard of the hole, of the
agitator, of the negro boy, or even of the agitation. One thing must be
true: either the man and the boy were pretty vigorous, or else there was
a great truth in that obscure hole; for, in spite of the governors and
the mayors, spite of the many able men in the South and the North,
spite, also, of the wealth and respectability of the whole land, it is a
plain case that the abolitionists have shaken the nation, and their idea
is the idea of the time; and the party which shall warmly welcome that
is destined before long to override all the other parties.
One thing must be said of the leaders of the anti-slavery movement. They
asked for nothing but justice; not justice for themselves--they were not
Socratic enough to ask that,--but only justice for the slave; and to
obtain that, they forsook all that human hearts most love. It is rather
a cheap courage that fought at Monterey and Palo Alto, a bravery that
can be bought for eight dollars a month; the patriotism which hurras for
"our side," which makes speeches at Faneuil Hall, nay, which carries
torch-lights in a procession, is not the very loftiest kind of
patriotism; even the man who stands up at the stake, and in one brief
hour of agony anticipates the long torment of disease, does not endure
the hardest, but only the most obvious kind of martyrdom. But when a
man, for conscience' sake, leaves a calling that would insure him bread
and respectability; when he abjures the opinions which give him the
esteem of honorable men; when, for the sake of truth and justice, he
devotes himself to liberating the most abused and despised class of men,
solely because they are men and brothers; when he thus steps forth in
front of the world, and encounters poverty and neglect, the scorn, the
loathing, and the contempt of mankind--why, there is something not very
common in that. There was once a Man who had not where to lay his head,
who was born in "an obscure hole," and had not even a negro boy for his
"auxiliary;" who all his life lived with most obscure persons--eating
and drinking with publicans and sinners; who found no favor with mayors
or governors, and yet has had some influence on the history of the
world. When intelligent men mock at small beginnings, it is surprising
they cannot remember that the greatest institutions have had their times
which tried men's souls, and that they who have done all the noblest and
best work of mankind, sometimes forgot self-interest in looking at a
great truth; and though they had not always even a negro boy to help
them, or an obscure hole to lay their heads in, yet found the might of
Public-domain text, read in full here on John Shaqi.
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