The ideas of the Puritans respecting the Sunday are still cherished in the popular theology of New England. There is one party in our churches possessed of many excellences, which has always had the merit of speaking out fully what it thinks and feels. At this day that party still represents the Puritanic opinions about the Sunday, though a little modified. They teach that God created the world in six days, and rested the seventh; that he commanded mankind, also, to rest on that day; commanded a man to be stoned to death for picking up sticks of a Saturday; that by divine authority the first day of the week was substituted for the seventh, and therefore that it is the religious duty of all men to rest from work on that day, for the Hebrew law of the Sabbath is binding on Christians for ever. It is maintained that abstinence from work on Sunday is as much a religious duty as abstinence from theft or hatred; that the day must be exclusively devoted to religion, in the technical sense of that word, to public or private worship, to religious reading, thought, or conversation. To attend church on that day is thought to be a good in itself, though it should lead to no further good, and therefore a duty as imperative as the duty of loving man and God. The preacher may not edify, still the duty of attending to his ministration of the word remains the same; for the attendance is a good in itself. It is taught that work, that amusement, common conversation, the reading of a book not technically religious, is a sin, just as clearly a sin as theft or hatred, though perhaps not so great. Writing a letter, even, is denounced as a sin, though the letter be written for the purpose of arresting the progress of a war, and securing life and freedom to millions of men. Now, it is very plain that such ideas are not consistent with the truth. In the language of the church, they are a heresy. As we learn the facts of the case we must give up such ideas concerning the Sunday. It is like any other day. Christianity knows no classes of days, as holy or profane; all days are the Lord's days, all time holy time. * * * * * But then comes the other question, What is the best use to be made of the day; the use most conducive to the highest interests of mankind? Will it be most profitable to "give up the Sunday," to use it as the Catholics do, as the Puritans did, or to adopt some other method? To answer these questions fairly, let us look and see the effects of the present notions about the Sunday, and the stricter mode of observing it here in New England. The experience of two hundred years is worth looking at. Let us look at the good effects first.