Protestant establishments share the same peril. A new sect of Protestants rises up in Germany, who dissent as much from the letter and spirit of Protestantism, as the Protestants from Catholicism; men that will not believe the infallibility of the Bible, the doctrine of the Trinity, the depravity of man, the eternity of future punishment, nor justification by faith--a justification before God, for mere belief before men. The new spirit gets possession of new men, who cannot be written down, nor even howled down. Excommunication or abuse does no good on such men as Bauer, Strauss, and Schwegler; and it answers none of their questions. It seems pretty clear, that in all the north of Germany, within twenty years, there will be entire freedom of worship, for all sects, Protestant and Catholic. In England, Protestantism has done its work less faithfully than in Germany. The Protestant spirit of England came here two hundred years ago, so that new and Protestant England is on the west of the ocean; in England, an established church lies there still, an iceberg in the national garden. But even there, the decline of the ecclesiastical form of piety is apparent: the new bishops must not sit in the House of Lords, till the old ones die out, for the number of lords spiritual must not increase, though the temporal may; the new attempt, at Oxford and elsewhere, to restore the Middle Ages, will not prosper. Bring back all the old rites and forms into Leeds and Manchester; teach men the theology of Thomas Aquinas, or of St. Bernard; bid them adore the uplifted wafer, as the very God, men who toil all day with iron mills, who ride in steam-drawn coaches, and talk by lightning in a whisper, from the Irk to the Thames,--they will not consent to the philosophy or the theology of the Middle Ages, nor be satisfied with the old forms of piety, which, though too elevated for their fathers in the time of Elizabeth, are yet too low for them, at least too antiquated. Dissenters have got into the House of Commons; the test-act is repealed, and a man can be a captain in the army, or a postmaster in a village, without first taking the Lord's Supper, after the fashion of the Church of England. Some men demand the abandonment of tithes, the entire separation of Church and State, the return to "The voluntary principle" in religion. "The battering ram which levelled old Sarum," and other boroughs as corrupt, now beats on the church, and the "Church is in danger." Men complain of the decline of piety in England. An intelligent and very serious writer, not long ago, lamenting this decline, in proof thereof, relates, that formerly men began their last wills, "In the name of God, Amen;" and headed bills of lading with, "Shipped in good order, by the grace of God;" that indictments for capital crimes charged the culprit with committing felony, "At the instigation of the devil," and now, he complains, these forms have gone out of use.