See "how it strikes a stranger." Here is an extract from the letter of a distinguished and learned man,[4] sent out here by the King of Sweden to examine our public schools: "I have just returned from Washington, where I have been witnessing the singular spectacle of this free and enlightened nation being buried in sorrow, on account of the death of that great advocate of slavery, Mr. Calhoun. Mr. Webster's speech seems to have made a very strong impression upon the people of the South, as I have heard it repeated almost as a lesson of the catechism by every person I have met within the slave territory. It seems now to be an established belief, that slavery is not a _malum necessarium_, still less an evil difficult to get rid of, but desirable soon to get rid of. No, far from that; it seems to be considered as quite a natural, most happy, and essentially Christian institution!" Not satisfied with keeping an institution which the more Christian religion of the Mohammedan Bey of Tunis has rejected as a "sin against God," we seek to extend it, to perpetuate it, even on soil which the half-civilized Mexicans made clear from its pollutions. The great organs of the party politics of the land are in favor of the extension; the great political men of the land seek to extend it; the leading men in the large mercantile towns of the North--in Boston, New York, and Philadelphia--are also in favor of extending slavery. All this is plain. But, Sir, as I come up here to this Convention year after year, I find some signs of encouragement. Even in the present state of things, the star of hope appears, and we may safely and reasonably say, "Now is our salvation nearer than when we first believed" in anti-slavery. Let us look a little at the condition of America at this moment, to see what there is to help or what to hinder us. First, I will speak of the present crisis in our affairs; then of the political parties amongst us; then of the manner in which this crisis is met; next of the foes of freedom; and last, of its friends. I will speak with all coolness, and try to speak short. By the middle of anniversary week, men get a little heated; I am sure I shall be cool, and I think I may also be dull. There must be unity of action in a nation, as well as in a man, or there cannot be harmony and welfare. As a man "cannot serve two masters" antagonistic and diametrically opposed to one another, as God and Mammon, no more can a nation serve two opposite principles at the same time. Now, there are two opposite and conflicting principles recognized in the political action of America: at this moment, they contend for the mastery, each striving to destroy the other.