Here was just what I wanted--on the one hand the whole wide universe of
existence; and on the other hand a brief formula with which to label its
potted essence. How breathlessly one was led on, with only such breaches
of continuity as separate paragraphs inevitably impose, right away from
the primitive fire-mist to one of Bach's fugues or the critical
doctrines of Mr. Ruskin, guided throughout by the magic of
differentiation. What if the modes of existence, dealt with in
successive sections, were somewhat startlingly diverse! Was not this
itself a supreme example of the evolution of that diversity which the
formula enables us to interpret? For if there were a passage from the
homogeneous to the heterogeneous, the more heterogeneous the
products--inorganic, organic, and superorganic, as I learnt to call
them--the stronger the evidence for the law. Only by shutting one's eyes
to the light that had been shed on the world by evolution could one fail
to see how simple and yet how inevitable was the whole business.
If then differentiation be the cardinal law of evolution--for the
correlative concept of integration receives no emphasis in this early
essay--does not the universality of the law imply a universal cause?
Just as gravitation was assignable as a _cause_ of each of the groups of
phenomena which Kepler formulated; so might some equally simple
attribute of things be assignable as the cause of each of the groups of
phenomena formulated in terms of differentiation. Now the only obvious
respect in which all kinds of Progress are alike, is, that they are
modes of change; and hence in some characteristic of changes in general,
the desired solution must be found. Thus we are led up to the statement
of the all-pervading principle which determines the all-pervading
process of differentiation. It is this: _Every active force produces
more than one change--every cause produces more than one effect._[3]
In the first part of the Essay many and varied facts are adduced to show
that every kind of progress is from the simple to the complex. The aim
of the second part is to show why this is so: it is 'because each change
is followed by many changes'. From the beginning, the decomposition of
every expended force into several forces has been perpetually producing
a higher complication, and thus Progress is not an accident but a
beneficent necessity. In a brief third part we are bidden to remember
that
'after all that has been said the ultimate mystery remains just as
it was. The explanation of that which is explicable does but bring
out into greater clearness the inexplicableness of that which
remains behind.... The sincere man of science, content to follow
wherever the evidence leads him becomes by each new enquiry more
profoundly convinced that the Universe is an insoluble problem....
In all directions his investigations bring him face to face with
the unknowable; and he ever more clearly perceives it to be the
unknowable'.[4]
Public-domain text, read in full here on John Shaqi.
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