Poets, English -- Early modern, 1500-1700 -- Biography; Spenser, Edmund, 1552?-1599
It is hardly surprising that Lord Grey's Secretary should share the
opinions and the feelings of his master and patron. Certainly in his
company and service, Spenser learned to look upon Ireland and the Irish
with the impatience and loathing which filled most Englishmen; and it
must be added with the same greedy eyes. In this new atmosphere, in
which his life was henceforth spent, amid the daily talk of ravage and
death, the daily scramble for the spoils of rebels and traitors, the
daily alarms of treachery and insurrection, a man naturally learns
hardness. Under Spenser's imaginative richness, and poetic delicacy of
feeling, there appeared two features. There was a shrewd sense of the
practical side of things: and there was a full share of that sternness
of temper which belonged to the time. He came to Ireland for no romantic
purpose: he came to make his fortune as well as he could: and he
accepted the conditions of the place and scene, and entered at once into
the game of adventure and gain which was the natural one for all English
comers, and of which the prizes were lucrative offices and forfeited
manors and abbeys. And in the native population and native interests, he
saw nothing but what called forth not merely antipathy, but deep moral
condemnation. It was not merely that the Irish were ignorant,
thriftless, filthy, debased and loathsome in their pitiable misery and
despair: it was that in his view, justice, truth, honesty had utterly
perished among them, and therefore were not due to them. Of any other
side to the picture, he like other good Englishmen, was entirely
unconscious: he saw only on all sides of him the empire of barbarism and
misrule which valiant and godly Englishmen were fighting to vanquish and
destroy--fighting against apparent but not real odds. And all this was
aggravated by the stiff adherence of the Irish to their old religion.
Spenser came over with the common opinion of Protestant Englishmen, that
they had at least in England the pure and undoubted religion of the
Bible: and in Ireland, he found himself face to face with the very
superstition in its lowest forms which he had so hated in England. He
left it plotting in England; he found it in armed rebellion in Ireland.
Like Lord Grey, he saw in Popery the root of all the mischiefs of
Ireland; and his sense of true religion, as well as his convictions of
right, conspired to recommend to him Lord Grey's pitiless government.
The opinion was everywhere--it was undisputed and unexamined--that a
policy of force, direct or indirect, was the natural and right way of
reducing diverging religions to submission and uniformity: that
religious disagreement ought as a matter of principle to be subdued by
violence of one degree or another. All wise and good men thought so: all
statesmen and rulers acted so. Spenser found in Ireland a state of
things which seemed to make this doctrine the simplest dictate of common
sense.
Public-domain text, read in full here on John Shaqi.
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