Children -- Conduct of life -- Juvenile fiction; Children's stories; Conduct of life -- Juvenile fiction
For years Eli taught, and his school grew famous; for he copied the
fashions of other countries, invented new methods, and gave himself so
entirely to his profession that he could not fail of success. The
mortgage was paid off, and Eli made frequent pilgrimages to the dear
old mother, whose staff and comfort he still was. The sisters married
well, the brothers prospered, and at thirty, the schoolmaster found a
nobler mate than pretty Lucinda, and soon had some little pupils of his
very own to love and teach.
There his youth ends; but after the years of teaching he began to preach
at last, not in one pulpit, but in many all over the land, diffusing
good thoughts now as he had peddled small wares when a boy; still
learning as he went, still loving books and studying mankind, still
patient, pious, dutiful, and tender, a wise and beautiful old man, till,
at eighty, Eli's education ended.
[Illustration]
[Illustration]
ONAWANDAH
"What in the world have _I_ chosen?" exclaimed Geoff, as he drew out a
manuscript in his turn and read the queer name.
"A story that will just suit you, I think. The hero is an Indian, and a
brave one, as you will see. I learned the little tale from an old woman
who lived in the valley of the Connecticut, which the Indians called the
Long River of Pines."
With this very short preface, Aunt Elinor began to read, in her best
manner, the story of
ONAWANDAH.
Long ago,--when hostile Indians haunted the great forests, and every
settlement had its fort for the protection of the inhabitants,--in one
of the towns on the Connecticut River, lived Parson Bain and his little
son and daughter. The wife and mother was dead; but an old servant took
care of them, and did her best to make Reuben and Eunice good children.
Her direst threat, when they were naughty, was, "The Indians will come
and fetch you, if you don't behave." So they grew up in great fear of
the red men. Even the friendly Indians, who sometimes came for food or
powder, were regarded with suspicion by the people. No man went to work
without his gun near by. On Sundays, when they trudged to the rude
meeting-house, all carried the trusty rifle on the shoulder; and while
the pastor preached, a sentinel mounted guard at the door, to give
warning if canoes came down the river or a dark face peered from the
wood.
One autumn night, when the first heavy rains were falling and a cold
wind whistled through the valley, a knock came at the minister's door,
and, opening it, he found an Indian boy, ragged, hungry, and foot-sore,
who begged for food and shelter. In his broken way, he told how he had
fallen ill, and been left to die by enemies who had taken him from his
own people, months before; how he had wandered for days till almost
sinking; and that he had come now to ask for help, led by the hospitable
light in the parsonage window.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account