interchange sympathies with these persons as freely and cordially as with any of our own class. Perhaps they are of an inferior order; but they are only inferior in certain circumstances, which should never interpose to prevent the flow of feeling for our kind. The great common features of human nature remain; and let us never forget how much respect is due to the very impress of humanity—the type of the divine nature itself! Even where our fellow creatures are degraded by vice and poverty, let us still be gentle in our judging. The various fortunes which we every day see befalling the members of a single family, after they part off in their several paths through life, teach us that it is not to every one that success in the career of existence is destined. Besides, do not the arrangements of society at once necessitate the subjection of an immense multitude to humble toil, and give rise to temptations, before which the weak and uninstructed can scarcely escape falling? But even beneath the soiled face of the poor artizan, there may be aspirations after some vague excellence, which hard fate has denied him the means of attaining, though the very wish to obtain it is itself ennobling. The very mendicant was not always so; he, too, has had his undegraded and happier days, upon the recollection of which, some remnant of better feeling may still repose. These, I humbly think, are reasons why we should not look with coldness upon any masses of men with whom it may be our lot to mingle. It is the nature of a good man to conclude that others are like himself; and if we take the crowd promiscuously, we can never be far wrong in thinking that there are worthy and well-directed feelings in it as well as in our own bosoms. A TALE OF THE FORTY-FIVE.