Spirit Slate Writing and Kindred PhenomenaSoo, Chung Ling
Philosophy
Spirit Slate Writing and Kindred Phenomena
Soo, Chung Ling
Magic tricks; Spiritualism
Suppose the writer of a billet, the contents of which are known
only to himself, lets it out of his hands and loses sight of it
for five minutes, it may be carried either in the direct sunlight,
or into electric or magnesium light, and be read by the aid of
the egg-glass. The placing of a piece of cartridge paper in the
envelope, or the coloring of it black, is a means of defense at
hand. In their present form, telegrams cannot be protected from
perusal, unless delivered at once into the hands of the addressees.
A few tests employed by mind readers and clairvoyants, so called
from their presumed ability to read other people’s minds, will, I
think, prove interesting. Let us suppose the performer, as a means
of proving his ability to cause his subject to read his mind from
a distance, or by mental telegraphy, execute the following feat.
His subject, let us say his wife, is at home. The professor is in
a public place, a store, or banking house, etc. He requests some
one to write a question; he hands this person a fountain pen and
a pad of paper. After the person has done so, he is requested to
fold the communication up, place it in an envelope and seal it, and
then put it in his pocket. He is now asked to write a letter or
note to the professor’s assistant, asking her to inform him what
it was that he had asked on the paper inclosed in the envelope in
his pocket. This note, and the pen also, for fear the lady has no
writing utensils, is carried by the gentleman himself to the lady.
She reads the request, and, turning the paper over, she writes
the answer correctly on the other side. Sometimes, instead of the
gentleman himself going with the note, a messenger boy is sent with
it and the answer brought back by him. In either case the paper and
pen are sent along. The pen is an ordinary fountain pen, and it is
by means of it that the lady receives the desired information of
what has been written. First the professor has to know what has
been written. He simply says to the gentleman: “You must allow
me to read the question; for, if I do not see it, how can my
assistant see it, for it is through me she is enabled to know? What
I see I convey to her by mental telegraphy, and thus convey the
communication.” After the professor sees the communication he goes
to a desk and gets an envelope, or takes one out of his pocket,
and gives it to the gentleman to place his question in and seal it.
While this is being done he stealthily writes on a piece of fine,
thin paper an exact copy of the question. This he makes into a
little pellet and places it in the little cap or end that is made
to cover the point of the pen for protection. Of course it is now
easy to see the method by which the question is made known to the
assistant. She has simply to remove the pellet of paper, unfold it
and read it. Sometimes a pad of paper is used that has cunningly
concealed between two of its leaves, near the top, a piece of
carbon duplicating paper.
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