Spirit Slate Writing and Kindred PhenomenaSoo, Chung Ling
Philosophy
Spirit Slate Writing and Kindred Phenomena
Soo, Chung Ling
Magic tricks; Spiritualism
course, are thoroughly satisfied as to its genuineness. They now
retire from the cabinet, which has been simply made by a curtain
across one corner of the room, forming a triangular space. No
sooner is the curtain closed than the usual manifestations occur,
such as ringing of bells, tooting of horns, banging of tambourine,
etc. Immediately the curtain is opened and the medium found
securely bound and not a bandage disturbed. Finally a pocket knife
is placed upon her lap, the curtain is closed, and in a few seconds
the medium comes forward with her bonds cut, but only the wrists
separated; this has been done, she claims, by the spirits, with the
use of the knife which was placed in her lap. Now to explain away
the mystery. In a convenient pocket in her belt she has concealed
a small, sharp, open knife, with which she cuts through the bands
between the wrists. She cuts this band between the knot on her
right wrist and the knot in the middle made by tying the ends of
the wrist bands together. She now slips the loop which was tied
around off, leaving it whole and still tied around the ring. She
is now free to use both hands, and, as the last strips around
her arm were not tied, they are easily managed. She makes what
manifestations she chooses, and by placing her wrists one each side
of the ring, and clasping her hands together, pressing all tightly
together, she is ready for examination. The ring being wound with
muslin, one cannot see that anything has been changed; and this
is the reason it is wound. Another thing to notice is that the
spirit cutting is the last test. The reason of this is, if the
investigators were to release her, they would discover the secret.
Male performers use the same idea for rope ties from which they
find it impossible to release themselves. They have a knife blade
soldered firmly on to a brass plate, which is riveted or sewed on
the back of the performer’s trousers, the edge of the knife blade
being outward. He has simply to run the rope up and down over this
contrivance, and he soon gains his liberty.
[Illustration: Fig. 35.--The Davenport Tie.]
I will next illustrate a tie made famous by the Davenport Brothers.
(Fig. 35.) The rope used is what is known in trade as a sash
rope. Silver Lake or Sampson brand is the best. This is a stiff,
polished or smooth, hard finished rope. With this style of rope
it is an almost utter impossibility to be tied but what you can
free yourself. The Davenports, on first being secured, would try
and induce or lead the committee who did the tying to do so in
a way which would be advantageous to the medium. See Barnum’s
“Humbugs of the World,” page 136: “The brothers saw they could not
wriggle out of the knots. They therefore refused to let the tying
be finished.” Of course, they did not make the request pointed, or
apparent, but, in the coolest natural way, and not suggestive of
any conceived plan. Their method was as follows:
Public-domain text, read in full here on John Shaqi.
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