Great Britain -- Social life and customs -- 19th century -- Fiction; Short stories
Once I went as far as Chester. It was the Cup day, and there was an
excursion. I watched the race, feeling a momentary excitement as the
horses passed close to me, and the pellets of turf shot from their heels
into the air above my head; the crowd was more varied than any crowd I
had ever seen, and I discovered a blonde gipsy girl, in charge of a
cocoanut-shy, who let me talk a little Romany with her. I thought
Chester, with its arcades and its city-walls, the most wonderful old
place I had ever seen. As I walked round the wall, a woman leaned out of
a window and called to me: I thought of Rahab in the Bible, and went
home dreaming romantically about the harlot on the wall.
One day, as I was walking along a country road, I was stopped by a
sailor, who asked me how far it was to some distant place. He was
carrying a small bundle, and was walking, he told me, until he came to a
certain sea-port. He did not beg, but accepted gladly enough what I gave
him. He had been on many voyages, and had picked up a good many words of
different languages, which he mispronounced in a scarcely intelligible
jargon of his own. He had been left behind by his ship in Russia, where
he had stayed on account of a woman: she could speak no English, and he
but little Russian; but it did not seem to have mattered. It was the
first time I had seemed to come so close to the remote parts of the
world; and as he went on his way, he turned back to urge me to go on
some voyage which he seemed to remember with more pleasure than any
other: to the West Indies, I think. I began to pore over maps, and plan
to what parts of the world I would go.
Meanwhile, little by little, I was beginning to live my own life at
home; I played the piano on Sundays, to whatever tune I liked; I read
whatever I liked on Sundays; and, finally, I ceased to go to church.
Latterly I had come to put my boredom there to some purpose: I followed
the lessons word by word in Bibles and Testaments in many languages,
and, while the sermon was going on I kept my Bible quietly open on my
knees, and read on, chapter after chapter, while the preacher preached I
knew not what: I never heard a word of it, not even the text. I read,
not for the Bible's sake, but to learn the language in which I was
reading it. My parents knew this, but after all it was the Bible, and
they could hardly object to my reading the Bible. Sometimes I scribbled
down ideas that came into my head; sometimes I merely sat there, with a
stony inattention, showing, I fancy, in my face, all the fierce disgust
that I felt. During the sermon I always found it quite easy to abstract
my attention; during the hymns I amused myself by criticising the bad
rhymes and false metaphors; but during prayer-time, though I kept my
eyes wide open, and sat as upright as I dared, I could hardly help
hearing what was said. What was said, very often, made me ashamed, as if
I were unconsciously helping to repeat absurdities to God.
Public-domain text, read in full here on John Shaqi.
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