My parents were deeply religious; we all went to church, a Nonconformist church, twice on Sunday; I was not allowed to read any but pious books or play anything but hymns or oratorios on Sunday; I was taught that this life, which seemed so real and so permanent to me, was but an episode in existence, a little finite part of eternity. We had grace before and after meals; we had family prayers night and morning; we seemed to live in continual communication with the other world. And yet, for the most part, the other world meant nothing to me. I believed, but could not interest myself in the matter. I read the Bible with keen admiration, especially Ecclesiastes; the Old Testament seemed to me wholly delightful, but I cared less for the New Testament; there was so much doctrine in it, it was so explicit about duties, about the conduct of life. I was taught to pray to God the Father, in the name of God the Son, for the inspiration of God the Holy Ghost. I said my prayers regularly; I was absolutely sincere in saying them; I begged hard for whatever I wanted, and thought that if I begged hard enough my prayer would be answered. But I found it very difficult to pray. It seemed to me that prayer was useless unless it were uttered with an intimate apprehension of God, unless an effort of will brought one mentally into His presence. I tried hard to hypnotise myself into that condition, but I rarely succeeded. Other thoughts drifted through my mind while my lips were articulating words of supplication. I said, over and over again, 'O Lord, for Jesus' sake!' and even while I was saying the words with fervour I seemed to lose hold of their meaning. I was taught that being clever mattered little, but that being good mattered infinitely. I wanted to want to be good, but all I really wanted was to be clever. I felt that this in itself was a wickedness. I could not help it, but I believed that I should be punished for not being able to help it. I was told that if I was very good I should go to heaven, but that if I was wicked I should go to hell. I saw but one alternative. And so the thought of hell was often in my mind, for the most part very much in the background, but always ready to come forward at any external suggestion. Once or twice it came to me with such vividness that I rolled over on the ground in a paroxysm of agony, trying to pray God that I might not be sent to hell, but unable to fix my mind on the words of the prayer. I felt the eternal flames taking hold on me, and some foretaste of their endlessness seemed to enter into my being. I never once had the least sensation of heaven, or any desire for it. Never at any time did it seem to me probable that I should get there.